In the little town of Mesa Ridge, the December sky seemed to hold every dream ever whispered. This town was tucked between a quiet stretch of desert. December didn’t arrive with just one story. It came with hundreds.
Not everyone called this time “Christmas.” Some families lit candles and spoke of miracles. Others gathered for feasts that marked the turning of the year. Some spent the month in quiet reflection, while others burst through the season with celebration and song.
But one thing was always the same: the light.
It started with a single lantern placed outside the old community center on the first day of December. No one remembered who began the tradition, but every night the lantern burned, its small glow chasing back the darkness. By the second evening, another family placed a candle beside it. Then the kids down the block added a tiny string of lights. A paper star was made by the third-grade class. The elders contributed a jar filled with sand and a tea light, remembering doing the same in their youth.
Within a week, the once-plain walkway to the center shone with a thousand shapes of light. These represented different traditions, different meanings, and different languages of hope. They were all gathered in the same place.
One chilly evening, as neighbors drifted in to admire the growing show, an elderly woman named Mrs. Cordero said softly,
“This is what the season is supposed to look like. All of us… together, not the same, but warm in the same glow.”
A teenager beside her shrugged.
“But what does it celebrate? Which holiday?”
Mrs. Cordero smiled the smile that had seen many Decembers.
“It celebrates us,”
She said.
“Us choosing to be a little softer with one another. A little kinder. A little more willing to look someone in the eye and say, ‘You matter to me.’ If the lights have a job, it’s simply to remind us that we’re better when we brighten one another.”
Word spread quickly, as all good messages do.
Light has no doctrine, and kindness has no borders. In December, we simply shine a little brighter—together.
Soon, families who had never spoken found themselves sharing warm drinks and stories. The bakery owner delivered sweet rolls just because it felt right. A newcomer from across the country found herself wrapped in community she hadn’t expected. Even the grouchy widower who lived on the corner had not decorated for anything in decades. He quietly placed a single white lantern at the end of his driveway. No explanation needed.
On December 24th—whatever that date meant to each household—a gentle hush fell across Mesa Ridge. People walked the lantern path not as one faith or another, but simply as neighbors. The lights flickered, danced, and whispered the same message in a hundred different languages:
Goodwill belongs to everyone. Kindness is not seasonal, but December is a good place to start. And light—no matter where it comes from—shines brightest when shared.
When the last lantern was lit that night, the community didn’t cheer. They simply breathed in the moment, letting the warmth settle into their bones.
Some carried the glow home. Some carried it into the New Year. Some carried it for a lifetime.
And in the little town of Mesa Ridge, the tradition continued. It wasn’t because anyone told them to. It was because they remembered how it felt to step into the light together.
One has undoubtedly heard the story about the great voodoo queen Marie Laveau from down in Louisiana. Bobby Bare sang about her in his hit song from 1973. The Lyrics were –––
The most famous of the voodoo queens that ever existed
Is Marie Laveau, down in Louisiana
There’s a lot of weird ungodly tales about Marie
She’s supposed to have a lot of magic potions, spells and curses
Down in Louisiana, where the black trees grow
Lives a voodoo lady named Marie Laveau
She got a black cat’s tooth and a Mojo bone
And anyone who wouldn’t leave her alone
She’d go-, another man done gone
She lives in a swamp in a hollow log
With a one-eyed snake and a three-legged dog
She’s got a bent, bony body and stringy hair
And if she ever seen why y’all messing ’round there
She’d go-, another man done gone
And then one night when the moon was black
Into the swamp come handsome Jack
A no good man like you all know
He was looking around for Marie Laveau
He said, “Marie Laveau, you handsome witch
Give me a little a little charm that’ll make me rich
Give me a million dollars and I tell you what I’ll do
This very night, I’m gonna marry you”
Then it’ll be, hmm, another man done gone
So Marie done some magic, and she shook a little sand
Made a million dollars and she put it in his hand
Then she giggled and she wiggled, and she said, “Hey, Hey
I’m getting ready for my wedding day”
But old handsome Jack, he said, “Goodbye Marie
You’re too damned ugly for a rich man like me”
Then Marie started mumbling, her fangs started gnashing
Her body started trembling and her eyes started flashing
And she went-, another man done gone
Oh, if you ever get down where the black trees grow
And meet a voodoo lady named Marie Laveau
If she ever asks you to make her your wife. Man, you better stay with her for the rest of your life
Alternatively, it will be another man done and gone.
Hell! Bobby Bare is taking off on his 1973 Hit Marie Laveau, courtesy of a YouTube posting. Following this sing-a-long, learn the factual story about the real Marie Laveau. As close as what people have been able to trace.
THE STORY ABOUT THE SONG ORIGINS – Supposedly…
On September 10, 2024, her 240th birthday is recognized, and while this will get published the day after it is getting done, so with the notion that it will get a presented avoiding any voo doo spells that could be associated with the partaking of celebrating a late witches birthday. There is more to the story than the song. The lyrics had a backstory that contained information about a man who was about to go on trial in New Orleans for murder. He was a wealthy business owner and had the means to buy the best attorney. However, the case appeared airtight, and his life looked to be going to the gallow. He visited a witch named Marie Laveau, who was known to cast spells on people and could control them. He told her he would give her his earnings for a year and even agreed to marry her if she could sway the jury to find him innocent. She collected items like a black cat’s tooth, a Mojo bone, and other questionable items from around the woods, placed them into a tobacco pouch, buried them beneath a tree for three nights, and then dug them up and gave them to the man. She told them not to go to court without them, and he would be found innocent. Sure enough, when the trial was over, despite the eyewitness’s murder weapon and even the man’s confession, the jury returned an innocent verdict. The man refused to pay Marie Laveau and refused to marry her and laughed at her when she told him he would die by the end of the week if he did not change his mind. It was Monday. On Friday, the man had not returned to pay Marie and was in a local tavern, bragging about his innocent verdict and how he got away with not paying the old lady. As he left his table to go to the bar for a drink, a chandelier fell from the ceiling and hit him, killing him instantly. Whether or not that story is true is still being determined. However, history has recorded Marie Laveau in other areas, has a lengthy record, and she appears to have had a healthy marital life. Bobby Bare has told a similar story during interviews. There have been similar accounts from people in New Orleans. However, fact-finders looked for records, and this is what they found for Ms. Laveau.
Marie Laveau
An Articleby Frank Schneider
The enigmatic Marie Laveau (September 10, 1794 – June 15, 1881), the most famous voodoo queen in the South, has a background that still seems to be vastly under-researched. Her story of resilience begins with her grandmother, Catherine Henry, who, after a long procession of different owners, was finally emancipated by her last one, a free woman of color. Catherine’s original master was the white Creole Henry Roche Belaire, whom Catherine later took his name as her surname. Catherine’s daughter and Marie’s mother, Marguerite, remained with Roche until his death and was sold to another owner who then gave her freedom. After gaining independence, Marguerite became the placéeof the Frenchman Henri D’Arcantel. The exact date that marks Marguerite’s relationship with Charles Laveaux is unknown, but the result of this couple was the birth of a daughter, Marie. On September 10, 1801, Marie was born as a ‘free mulatto.’ Her father, Charles Laveaux, is sometimes referred to as a wealthy white planter, but leaders had discovered he was a free person of color (gen de couleur libre) whose mother’s name was also Marie Laveaux. Nothing is certain of Marie’s childhood, but she may have lived in the St. Ann Street cottage with her maternal grandmother, Catherine Henry.
Marie was a striking figure dressed like a gypsy with a bandana on her head, flashy rings on her fingers and ear, and gold bracelets on her wrists. Her dress was always dark, long, and complete, hanging gracefully from her shoulders. Her eyes, which were large and hazel, sparked like emeralds against her dark skin. This unique appearance, along with her charming personality, contributed to her mystique and influence in New Orleans.
Archival records show that Marie Laveau entered into a marriage contract with Jacques Paris on July 27, 1819. They were married on August 4, 1819. It is widely believed and affirmed that no children came to the marriage. However, some discoveries suggest that two daughters were born of this union; these claims lack concrete verification. The fate of Jacques Paris remains unknown, and his death was never documented. Whatever truly happened to her husband, Marie was still officially known as the “widow Paris.” The marriage mass was performed by Father Antonio De Sadella, the Capuchin priest known as Pere Antonio. After becoming a widow, Laveau became a hairdresser who catered to wealthy white families.
After Jacques Paris, Marie began a relationship with Louis Christophe Dominic Duminy de Glapion that lasted until he died in 1885. All credible records indicate that he was born in Louisiana as the legitimate son of white parents and the descendant of an aristocratic French family. Christophe Glapion was a veteran of the Battle of New Orleans, which occurred below the city at Chalmette on January 8, 1815. It is unclear when or how these two met. Christophe Glapion died on June 26, 1855, and the cause of his death is unknown. Marie Laveau and Christophe Glapion were a together for nearly thirty years. Marie lived for another twenty-six years and is not known to have taken another partner. It is widely thought that fifteen children came from this union, but there is only records to confirm that there were seven. Marie and Christophe’s first child, Marie Heloise, was born on February 2, 1827. She is the daughter who became known as Marie II. At a young age, Marie II entered a relationship with Pierre Crokere, a free man of color. Pierre was a commission broker, builder, and architect. Pierre was twenty-four years older than Marie and died in 1857 at fifty-six.
Voodoo thrived in Haiti and Louisiana, and over the years, it absorbed influences from French and Spanish Catholicism, American Indian spiritual practices, and even Masonic tradition. Voodoo is not just a religion. It is about finding ways to survive conflict and has yet to be verified. Voodoo involved singing, dancing, chanting, and drumming. Voodoo comes from enslaved people who brought it to the Americas from West Africa. Marie began her Voodoo (sometimes spelled Voudou) career sometime in the 1820s, and she is sometimes said to be a descendant of a long line of Voodoo priestesses, all named Marie Laveau. Marie is said to have given private consultations and made and sold gris-gris. Later in life, Marie turned away from her Voodoo practices to dedicate her life to the Church and charitable works, a decision that commands respect. However, it is affirmed by the scholarly community that Marie Laveau was a devout Catholic her entire life.
Marie continued her charitable work during her final years and surrounded herself with her family. One was her youngest daughter, Marie Philomene Glapion, and her children. Philomene entered a relationship with a white man, Emile Alexandre Legendre, who was thirty-two years older than her and married. Philomene and Emile had seven children together, all classified as “colored,” they remained a couple until he died in 1872. Marie died at home in her sleep on June 15, 1881, in her cottage on St. Ann Street, where she had spent more than half a century. Marie’s daughter Philomene made funeral arrangements for the following evening. Her funeral performance provided guidelines to the dignified structure of the Catholic Church without sign of any voodooist demonstration.
A man named Ethan lived in the quaint village of Willowbrook, nestled among rolling hills and serene landscapes. Ethan was unlike any other in the town; he was born with a third leg. Though some initially viewed him with curiosity and even pity, he became an integral part of the community, his unusual limb symbolizing resilience and strength.
The village cherished its traditions, and none was more beloved than the annual Christmas service held in the old stone church at the heart of Willowbrook. On Christmas Eve, every villager would gather for a night of songs, stories, and the sharing of a festive feast. However, one fateful Christmas Eve, the peaceful village was disrupted by a band of ruthless hoodlums. Known for their brutal raids, they had been terrorizing nearby towns, leaving a trail of destruction in their wake. The villagers of Willowbrook had heard whispers of their approach but hoped their remoteness would spare them.
As the service commenced, distant hoofbeats grew louder, echoing ominously through the church. Panic spread among the villagers as the doors burst open, revealing the menacing figures of the hoodlums. They forced everyone into the central aisle, threatening violence and demanding valuables.
Ethan, seated near the back, watched the chaos unfold. His heart pounded, not out of fear for himself but for his friends and family. He knew he had to act. As the hoodlums corralled the villagers, Ethan stumbled and fell in the narrow central aisle, his third leg jutting out awkwardly.
Shouts of anger and confusion erupted from the hoodlums as they tripped over Ethan’s leg, one after another. Understanding Ethan’s silent signal, the villagers began to leap over his third leg with practiced ease. The invaders, unfamiliar with the anomaly, continued to fall, rendering themselves unconscious as they hit the stone floor.
Ethan’s bravery gave the villagers the precious moments they needed. The stronger men and women quickly disarmed the stunned hoodlums, binding them with whatever they could find. The church that had been a place of sanctuary became a fortress of courage and quick thinking. In the aftermath, the village celebrated Ethan as a hero. His act of selflessness and his unique third leg had saved them all. Yet, Ethan, who had always been modest and kind-hearted, succumbed to injuries sustained in the struggle. He passed away that night, surrounded by those he had saved.
Ethan’s story became a legend, and when the townspeople spoke his name, it was done so with reverence and gratitude. A statue was erected in the village square, depicting him with his three legs, a testament to his bravery and the night he saved Willowbrook. Every Christmas Eve, the villagers would gather at the church, now with a plaque dedicated to Ethan, and recount the tale of the man whose unique gift had become their salvation. The legend of Ethan, the three-legged savior of Willowbrook, lives on, symbolizing how even the most unexpected traits can be the greatest of blessings.
benandsteve.com 