Santa Claus And The Tree In Apartment 828B

This story is pulled from the archives as a celebration for the season edition.

Groff Media 2024© Truth Endures IMDbPro

Presented by benandsteve.com By: Benjamin Groff II©

3–5 minutes

An apartment in a towering complex held a remarkable secret. It was located in the heart of a sprawling New York where high-rise buildings scraped the skies. Neon lights flickered day and night. Apartment 828B on Floor 39 was home to a Christmas tree unlike any other. The tree had glistening emerald branches. Its ornaments seemed to hum with a soft, otherworldly glow. This tree had the power to light up the entire city. It illuminated not just with light but with warmth, hope, and joy.

The tree belonged to an elderly widow named Mrs. Clarabelle, a retired teacher with a kind smile and a knack for storytelling. She had decorated the tree for decades. Her collection of ornaments included a porcelain angel from her childhood. She also had a wooden sled carved by her late husband. Former students gifted her glittering baubles. Each ornament carried a story. When the tree had its lights on, it radiated a magic that reached far beyond her tiny apartment.

The tree’s light flickered to life as Christmas Eve descended upon the city. Golden beams streamed through the apartment’s windows, spilling onto the streets below. Strangers paused to gaze upward. Their hurried steps slowed. The tree’s glow softened the sharp edges of their busy lives. For one night, the relentless hum of the city seemed to quiet.


Late that night, a figure appeared on Mrs. Clarabelle’s balcony as snowflakes began to fall. Santa Claus was dressed in red. A twinkle was in his eye. He had a heavy sack slung over his shoulder. He stepped into the cozy living room. The tree’s magic had drawn him there, as it had every Christmas Eve for years.

“Ah, my old friend,”

Santa said, touching the tree’s sturdy trunk.

“How bright you shine, even in a world that’s grown so dim.”

The tree’s ornaments twinkled, and its branches swayed gently as if responding to Santa’s words. The tree couldn’t speak like humans. Its magic allowed it to communicate with Santa. He understood its every rustle and shimmer.

“Yes, I know,”

Santa said, settling into Mrs. Clarabelle’s armchair.

“People have forgotten the spirit of Christmas. Fewer homes are decorated, and fewer hearts are open. It’s as if they’ve lost their way.”

The tree’s lights dimmed momentarily, mirroring Santa’s sadness.

“Do you remember,”

Santa continued,

“When was every street filled with twinkling lights? When children left milk and cookies by the fireplace, and families gathered to sing carols by the fire?”

He sighed, his shoulders drooping.

“Now, so many homes are dark. It’s harder to find my way. And harder still to find the joy I once felt.”

The tree’s glow brightened as if to comfort him. Its magic reached out, filling the room with warmth. It reminded Santa of the countless small acts of kindness that still existed. A child shared their toys with a friend. A neighbor shoveled snow for an elderly couple. A stranger paid for someone’s coffee. Though the world seemed dim, the light of Christmas still flickered in the hearts of many.

Santa smiled, his spirits lifting.

“You’re right,”

He said, his voice steady.

“The spirit of Christmas isn’t gone. It’s just harder to see. But it’s there, in the small, quiet moments of love and generosity.”

He stood, his boots crunching softly on the rug.

“Thank you, old friend. Your light reminds me of why I do this, year after year.”

The tree’s lights shimmered, a silent acknowledgment of Santa’s words.

Before leaving, Santa placed a small, wrapped package beneath the tree. It glowed faintly, infused with his magic.

“For Mrs. Clarabelle,”

He said.

“A thank-you for keeping the spirit of Christmas alive.”

With a final nod to the tree, Santa stepped onto the balcony, his sleigh waiting above. The tree’s golden light followed him, illuminating the city as he soared into the night sky. For a brief moment, every window glowed with its reflection. The people below felt a spark of warmth they couldn’t quite explain.

In Apartment 828B on Floor 39, the tree’s light continued to shine. It served as a beacon of hope in New York City. The city needed it more than ever. And in the hearts of those who paused to look up, the spirit of Christmas found a home once again.

The Secret Santa of Cordell, Oklahoma

Groff Media 2024© Truth Endures IMDbPro

Presented by benandsteve.com By: Benjamin Groff II©

3–4 minutes

In the small, snow-covered town of Cordell, Oklahoma, Police Chief Eby Don Walters had a secret. Every December, the frost painted the windows and the smell of pine and cinnamon filled the air. During this time, he would don a plush red suit and strap on a padded belly. He transformed into the town’s beloved Santa Claus.

Decades ago, a young Eby Don joined the force. The town’s Santa fell ill just days before the annual Christmas Eve festival. Eby Don, with his deep, booming laugh, twinkling eyes, and short, round build, stepped in. The kids adored him, and the tradition was born, bringing enduring joy to the community.

The children of Cordell adored Santa. They poured their hearts into their whispered wishes. They handed him carefully drawn pictures. They giggled when he joked about knowing if they’d been naughty or nice. Eby Don never broke character. He stayed in character even when his nieces and nephews sat on his lap. Their eyes were wide with wonder.

As the years passed, the children grew up, never suspecting that Santa was their own Chief Walters. Many returned with their kids, eager to introduce them to the magical figure from their childhoods. Eby Don played along. He listened with a warm smile as grown adults recounted their cherished memories of Santa. He waited for the moment when they would discover the truth. Their surprise and delight added to the magic of Christmas.

One Christmas Eve, nearing his sixties, Eby Don felt the weight of the years. The suit fit slightly tighter, and his knees creaked as he crouched to hug the smallest children. Yet, he couldn’t bear the thought of passing the torch. This was his gift to the town, his way of keeping its spirit alive. The Santa suit took a physical toll on him. Despite this, Eby Don continued to wear it. He knew the joy it brought to the children and the community.

That night, a little girl named Emma tugged at his sleeve, her big blue eyes searching his face.

“Santa, will you be here forever?”

she asked.

Eby Don knelt, his voice gentle.

“Santa’s spirit is always here, sweetheart, as long as people keep believing in the magic of Christmas.”

He knew that the belief in Santa was not just about a man in a red suit. It was about the spirit of giving, love, and hope that Christmas symbolizes. It was this belief that kept the Secret Santa tradition alive in Cordell.

The festival ended with the usual fanfare: carols, laughter, and the lighting of the town tree. Eby Don slipped to the small changing room behind the stage, trading his Santa suit for his police uniform. He stepped out into the cold night. The snow fell softly around him. He overheard a group of parents. Some of them were his former ‘kids’. They were talking about how lucky Cordell was to have a Santa who never missed a year. It was a warm and nostalgic end to the festive evening.

Eby Don smiled to himself. They would never know how much those words meant to him. He returned to his patrol car. His heart was as full as the sack of presents he had left under the tree. Chief Eby Don Walters cherished the greatest gift. It was knowing he had brought a little magic into the lives of everyone in Cordell. It was knowing he had brought a little magic into the lives of everyone in Cordell. They never knew the man behind the beard.

The Wound That Would Not Heal

By Benjamin GroffMedia© | benandsteve.com | ©2025 

3–5 minutes

In a quiet town where truth was inconvenient and denial came easily, a single gunshot fractured reality itself. A woman vanished, a neighbor unraveled, and time began to twist like a crooked dream. Somewhere between rumor and retribution, between silence and scream, lies a story where justice does not knock… it whispers — and waits.

No one remembers precisely when the truth first slipped away. They only knew it had happened quietly. It occurred somewhere between the gunshot and the bandage.

Mara Ellison had lived beside Harold Pike for seven years without incident. They exchanged polite nods, sometimes a forced smile across the narrow strip of gravel separating their properties. So when the bullet tore into her foot one late afternoon — fired inexplicably from Harold’s back porch — she assumed the world would respond with reason.

It did not.

The police arrived within minutes, yet their questions drifted strangely away from the obvious. Why had she been standing there? Had she provoked him? Were there prior disagreements she had neglected to mention? Harold, calm and unsettlingly sincere, claimed the gun had “gone off on its own.” Soon, the incident was reclassified as an unfortunate misunderstanding.

Mara limped through the next weeks on swelling and disbelief. Her foot healed slowly. But the real pain settled elsewhere. It lingered in the way neighbors crossed the street to avoid her. It was noticeable in the whispers that followed her like dust. She was suddenly labeled unstable. Dramatic. A troublemaker.

She filed complaints. She documented every detail.

Each report vanished like breath on cold glass.

Harold began mowing his yard at odd hours, staring straight ahead, humming tunelessly as though nothing had happened. His friends brought casseroles. People clapped him on the back. Someone even hung a banner on his fence that read:

WE STAND WITH HAROLD.

Mara woke one morning to discover a court summons slid beneath her door. Harold claimed she had injured herself deliberately. He said it was to ruin his reputation.

The town agreed.

Reality itself began to warp. The scar on her foot throbbed while local newsletters praised Harold for his patience and “strength of character.” A small feature in the paper framed Mara as a disturbed woman seeking attention. Her own name felt foreign in print, warped by accusation.

Street signs near her home began to shift. Directions pointed nowhere. Familiar shops closed overnight. Conversations dissolved mid-sentence when she approached.

One night, she saw herself on the evening news. She looked laughing, cheerful, and perfectly fine. In reality, she sat alone. She stared at the bandage that never quite came off.

The bullet wound refused to disappear.

Nor did the silence that followed everyone’s denial of it.

On the final day anyone heard from her, Mara stood before the cracked mirror of her hallway. She whispered,

“If the world insists I am wrong, then what am I supposed to become?”

Outside, Harold watered his flowers with careful devotion.

Inside, Mara stepped into a reality no longer willing to recognize her. She vanished into a story written by others. This story never spoke the truth. Yet it was repeated loudly enough to become law.

Some said the house stood empty.

Others swore that if you passed it at dusk, you hear the faint echo of limping footsteps. They claimed to hear a voice pleading, again and again, to simply be believed.

Harold, meanwhile, withdrew mysteriously from society after Mara disappeared. He became a recluse, a shadow of the man the town once defended so fiercely.

Mara, in time, became folklore — “the woman no one believed.” Some claimed she had simply self-immolated. Others said she cried herself into nothing. A few insisted they saw her walking away from her home. She moved slowly toward the setting sun. She never once looked back.

Then, exactly ten years to the day of Mara’s shooting, Harold was found dead.

His body bore the evidence of prolonged torment . — Gunshot wounds in both feet, knees, hips, abdomen, hands, elbows, and upper arms. Each injury, save for the final one, had healed. The coroner confirmed a chilling pattern: Harold had been shot, treated, allowed to recover ––and shot again. Repeatedly, over the span of a decade.

The final bullet entered the right side of his head.

Nearby, written in a trembling hand, were the words:
“I can’t take it anymore.”

Had Harold been punishing himself for the truth he buried?
Had Mara’s spirit delivered a slow and deliberate reckoning?
Or had she never left at all — only waited?

Silence and shadows enveloped the town. It learned a lesson far too late: When truth is denied long enough, it finds other ways to speak.


By Benjamin GroffMedia© | benandsteve.com | ©2025 

Island of Pure Silence – The Couldn’t Breed It Out

By Benjamin GroffMedia© | benandsteve.com | ©2025 

3–4 minutes

They called it Eden’s Key — though nothing about what came next resembled paradise.

Five families pooled their fortunes to buy a remote private island. They were unrelated and united only by ideology. The island is miles from any shipping lane. Their goal was singular and chilling. They wanted to build a bloodline so ‘pure’ it would never produce what they considered deviation. This included homosexuality, bisexuality, transgender identity, or anything that threatened their narrow vision of human perfection.

These pilgrims to the island had checked and rechecked each other’s families. There had been no known, reported, or openly known LGBTQI+ members in any of the families. There had also been no mental healthcare admissions involving anyone belonging to the family trees going to the island. There would have been seven families in total but two families didn’t pass the bloodline background. The group was made up of a doctor, chemist, preacher, farmer, carpenter, and a dentist. The plan was for each profession and trade to pass these skills to children. Children who were to be born into families on the island.

They constructed homes of pale stone and imported perfect soil for perfect gardens. Children were raised with strict doctrine. They were taught that love came only in prescribed forms. Anything else was seen as a contamination from a broken world.

And for the first generation, it appeared to work.

The island thrived. Crops grew. Marriages were arranged. Babies were born. And the elders congratulated one another on their success, believing they had outwitted nature itself.

But nature is patient.

Subtle fractures began to surface by the time the third generation came of age. There were lingering glances. Forbidden letters were exchanged. Hands brushed too long in passing. Whispers floated through palm-lined walkways. A daughter cried in secret over feelings she did not understand. A son locked himself in his room for hours. He stared at the ocean, hoping it can answer questions no one else can.

The Council called it sickness.

They tightened rules. Curfews sharpened. Surveillance increased. Shame became the island’s true currency.

Each new generation revealed an undeniable truth. The same percentage of LGBTQI+ identities emerged as existed beyond their shores. The very diversity they sought to erase bloomed organically within their controlled experiment.

The elders gathered in panic, pouring over family trees and blood records, searching for a contaminant that did not exist. The realization crept in slowly and bitterly — they had not escaped the world. They had recreated it.

And worse, they had bred it themselves.

Years later, a young woman named Elia stood on the highest ridge of the island. She held the hand of another girl. Both were trembling. Both were defiant. They were not sick. They were not broken. They were simply human. The ocean wind tangled their hair as the sounds of distant arguments echoed below.

“We were never the disease,” Elia whispered. “Fear was.”

When the first boats began to arrive — outsiders, journalists, doctors, activists — the island’s mythology unraveled. The story of Eden’s Key became a caution whispered across the world. It reminds us that identity can’t be engineered out of humanity.

The families who once prized isolation now faced the same reckoning their ancestors had tried so desperately to avoid.

And from the ruins of control rose a new truth, written not in doctrine but in courage:

You can’t uproot what lives in the soul.

Somewhere on that windswept island, between salt air and forgiveness, a generation finally chose love over fear. In doing so, they found a freedom their founders never imagined possible.


By Benjamin GroffMedia© | benandsteve.com | ©2025 

“Buying Warner Bros: The GoFundMe Heard ’Round the World”

2–3 minutes

by Benjamin Groff II – this is a fictional story. It was created by the space in my head. In this space, various ideas loom when I read news articles. This makes them more enjoyable.


A GOFUNDME to buy Warner Brothers?

It started as a joke. It was one of those offhand remarks tossed out online. You’ve had just enough coffee and cable-news frustration to believe you do better than a billion-dollar studio.

“Why don’t we just buy Warner Bros.?” I said. “We’ll start a GoFundMe.”

Within minutes, the idea took on a life of its own. A few shares, a few memes, and by nightfall, the campaign had raised $437.17 — most of it from people who thought they were donating to rescue Bugs Bunny.

Of course, the real Warner Bros. — now a corporate hydra known as Warner Bros. Discovery — is valued somewhere north of $20 billion, give or take a Batman sequel. That means we’d need approximately 500 million people donating $40 each to make an offer. A few folks online said that it was doable “if we all skipped Starbucks for a month.”

I’m not saying I was confident, but I did start designing logos: “People’s Pictures Presents…” and “A Groff–Swint Production.” I figured we’d restore Saturday morning cartoons. We would bring back The Bugs Bunny/Road Runner Show. We should stop rebooting the same superhero franchise every six months.

Within days, the comments on the GoFundMe page turned into a movement. Someone pledged $10 and demanded we greenlight Smokey and the Bandit 2: The Electric Pontiac. Another offered $25 “if y’all promise to fire whoever keeps canceling good shows after one season.”

The campaign hit $3,000. Then I got my first call from a lawyer. Apparently, corporate takeovers by crowdfunding are “not standard procedure.” I told him, “Neither is releasing Space Jam 2, but that didn’t stop you.”

Before long, our story went viral. CNN called it “the most optimistic hostile takeover in entertainment history.” One late-night host joked that Americans had finally united. They did not unite to choose a president. Instead, they united to save Looney Tunes.

We never got close to $20 billion. We didn’t even reach the amount needed for one Warner Bros. parking pass. But something magical happened. Fans from around the world flooded the comments. They shared memories of Saturday morning cereal and cartoons that made them laugh before school. For a moment, it wasn’t about money. It was about taking back a piece of joy that corporations can’t own.

So no, we didn’t buy Warner Bros. But in a way, we did something better. We reminded the world who really owns the stories. They are owned by the people who remember them.

As for me, I left the GoFundMe page up. In case Elon or Oprah feels nostalgic.

Still I have a question. If Fans Owned Hollywood — What Would Change First?


By Benjamin GroffMedia© | benandsteve.com | ©2025 

🎬 The Emperor of the North (1973)

By Benjamin GroffMedia© | benandsteve.com | ©2025 

2–3 minutes

Original title: Emperor of the North Pole

Running time: 1h :58m Rating: PG Genre: Period Drama / Thriller

Director: Robert Aldrich Writers: Christopher Knopf, inspired by the works of Jack London

A Ride Through the Great Depression — and Through Human Grit

The film is set in 1933. The Emperor of the North takes place against the backdrop of the Great Depression. During this time, the rails served as a lifeline for the desperate. They also became a battlefield for survival. Ernest Borgnine plays Shack. He is a brutal railroad conductor. Shack rules his train—the Number 19—with an iron fist and a hammer to match. His sworn enemy is the legendary hobo A No. 1, portrayed by Lee Marvin. A No. 1 rides the rails with the confidence of a man. He is cunning and refuses to be beaten by either poverty or authority.

The story becomes a symbolic duel between two men: the enforcer of order and the champion of freedom. Their rivalry becomes a metaphor for a country divided. Some cling to what little control they have. Others have lost everything but their pride.

A Director Who Keeps the Train on Track

Director Robert Aldrich (The Dirty DozenWhatever Happened to Baby Jane?) gives the film a muscular rhythm—every whistle blast and rattling wheel pulse with tension. When you think the film will slow, Aldrich revs it up with a fight. He adds a chase or introduces a moment of quiet resolve. His pacing keeps Emperor of the North from ever running off the rails. It balances moments of raw brutality with haunting glimpses of camaraderie among the downtrodden.

A Cast as Strong as Steel

Lee Marvin and Ernest Borgnine headline a powerhouse ensemble. The cast also includes a young Keith Carradine as Cigarette. He plays the eager, inexperienced hobo who idolizes A No. 1 but still has much to learn about survival and respect. The supporting cast, featuring Malcolm Atterbury, Simon Oakland, Sid Haig, Matt Clark, Elisha Cook Jr., and others, adds authenticity to the Depression-era world. Each actor feels carved from the same rough wood as the era itself—grimy, determined, and vividly alive.

A Story About Class, Pride, and the Price of Survival

Though marketed as an adventure, the movie is a study in pride and power. Shack’s tyranny is born out of fear and obsession; A No. 1’s rebellion comes from principle. The screenplay is inspired by Jack London’s tales of survival and the human spirit. It weaves geography and movement into a dance. This dance stretches across boxcars, over bridges, and into the soul of a broken nation.

“Only one man rides the rails — the other rules them.”

By the film’s climax, we’re left asking who truly wins. Is it the man who guards the system, or the man who defies it? Both emerge scarred by the journey. That’s the real message of Emperor of the North. Survival during desperate times demands both strength and sacrifice.

Verdict: ★★★★☆

A rugged, violent, and beautifully shot Depression-era thriller. Borgnine and Marvin deliver performances as fierce as the clanging of the rails themselves. It’s a story about pride and power. It also explores the peril of trying to be “Emperor” when the world has nothing left to give.


By Benjamin GroffMedia© | benandsteve.com | ©2025 

🩸 The Making of a Nightmare

When Progress Buried the Past Beneath Big Canyon Lake

By Benjamin Groff II | The Story Teller – benandsteve.com.

3–5 minutes

As The Story Goes –––

No one had seriously thought it would be real. They all thought what they were doing would be forgotten in only a few weeks. But what followed would go on, and on, and on. And not even those with the worst of intentions have predicted the outcome.

It was the summer of 1941, and spring had brought heavy rains to the Big Canyon, flooding the valley below. The farmers had not yet seen the completion of the WPA projects. These projects began in the late 1930s across most of the country. With those projects came new schools, highways, bridges, and community centers. The last of the projects here was the shoring up of valleys. This involved building dams to control runoff waters from creeks, rivers, and streams. When the heavy rains came, the floods were tamed through a spillway cut deep into the earth.

Now that summer was upon them, workers from the CCC and WPA joined forces. They were building what would be known as the Big Canyon Watershed Project. They used mules and draft horses. With these animals, they pulled wedges and plows. The team cleared the valley floor that would soon disappear beneath the rising water. Every blow of an axe and every groan of timber was heard in the thick air. These sounds seemed to signify progress—or so they thought.

The men bunked in rough-hewn cabins and ate in a mess hall that smelled of kerosene and sweat. They joked about ghosts that will one day swim through the drowned cottonwoods or the abandoned family homesteads. But there was one homestead no one wanted to talk about—the Miller place.


The Miller Mystery

The Millers had lived at the base of the canyon for as long as anyone remember. Their house sat crooked beside a spring-fed creek that never dried, even in the harshest drought. Locals said the spring was sacred to the Washita people long before white settlers arrived. When the government bought out the land for the dam, every family took the offered payment—except the Millers.

Old Henry Miller refused to leave. “This land don’t belong to the government,” he told the surveyors. “It don’t even belong to me. It belongs to the water, and she’ll take it back when she’s good and ready.”

They said he vanished one night in late October, just before the final clearing began. The official report listed him as relocated. But the men who worked the next week swore. They heard hammering at night. They saw a lantern flickering deep in the canyon where the Miller house had stood.

When the first rains came that winter, the spillway gates were opened. The lake began to rise. Within days, the Miller place—and whatever was left of it—was gone.


The Haunting of Big Canyon Lake

By the next summer, Big Canyon Lake became a local attraction. Families came from nearby towns to picnic along the shore and marvel at the engineering wonder. Fishermen swore the lake was bottomless. Divers who dared to explore near the old creek bed spoke of hearing faint knocking under the water. It sounded as if someone were still hammering boards together.

A maintenance crew was at the spillway in 1947. They were inspecting it by draining part of the spillway. During the inspection, they found something jammed in one of the lower gates. It was a section of cabin timber—weathered, darkened, with three hand-carved letters burned into it: H. M.

The lake was drained once more in the drought of 1954. When it receded far enough, the foundation of the old Miller place appeared, blackened but intact. And at its center, where the spring once bubbled up, was a hole—dark, deep, and breathing.

No one went near it. The Army Corps sealed the area, and within weeks, the water rose again.


The Nightmare Endures

Locals say Big Canyon Lake is cursed. On calm nights, when the moon hangs over the still water, you can see a lantern light. It flickers beneath the surface. Fishermen have reported hearing someone tapping on their boats, like a muffled warning.

The government calls it folklore.
The people who live nearby call it memory.

As for the Miller land, they say the water finally took it back. It also took the man who tried to keep it.


© Benjamin H. Groff II — Truth Endures / benandsteve.com

The Howard Family Intervention: When the All-American Dream Met the Algorithm

By Benjamin GroffMedia© | benandsteve.com | ©2025 

4–5 minutes

The Howard family always seemed so functional to their neighbors in Bessieville. Their home glowed warmly in the evenings. The paint was always fresh, the hedges trimmed. To the outside world, the Howard’s — Frank, Lois, and their three boys — were the picture of American perfection.

Frank Howard worked as a supervisor at the local airplane plant. Lois split her time between home and the grocery store checkout. Their sons, Mark, Tim, and John, were the type of kids people admired. Others often said, “Now there’s a good family.”

So when Lois stumbled across the box in John’s room, she felt her stomach drop. Inside were pamphlets, flyers, and web printouts — literature no parent ever expects to find.

Frank walked in just as she was holding one, her hand trembling.
“Ann,” he said, “what’s going on?”

“I—I hope this is for a school paper,” she stammered. “I don’t know why he’d have this stuff. There’s so much of it!

Frank thumbed through the stack. “Holy hell. Does he even know what this thing does to people? We raised him better than this.”

Moments later, Mark dropped by to visit. Seeing his parents in his brother’s room, he asked, “What’s up? You two look like you just found a body.”

Ann handed him a pamphlet. Mark’s eyes widened.
“Where’s he get this? Do you think he’s…?”

Both parents answered in unison: “No! God no!”

Before they speculate further, Frank’s phone buzzed. It was their middle son, Tim.
“Hey Pop, I’ve been calling the house — Ma not answering again? Everything okay?”

Frank hesitated. “We just have… a situation. Did you ever notice your brother getting into anything strange lately?”

Tim laughed. “What’d he do, join a cult?”

Ann shouted from across the room: “Yes! That’s exactly what it looks like!”

Within the hour, Tim was racing home. A few fraternity brothers were in tow. He called them his “Frat-Team.”

When they arrived, Frank showed them the contents of the box. One of the frat boys, a computer science major, said, “Let’s check his laptop.” Within minutes, they uncovered a disturbing digital trail. When they turned the screen toward Frank, he muttered, “I need a drink.”

By now, the grandparents had arrived. The house was full. They decided to wait for John’s return, convinced they “save” him from whatever this was.

At 8:30 sharp, the back door creaked open.
“Hey,” John said, stepping inside. “What’s with all the cars? Mom selling Tupperware again?”

“Sit in the yellow chair,” Frank said. His voice left no room for argument. “And don’t say a word.”

John sat, confused.
“Son,” Lois began, “are you… flirting around with extremists?”

John blinked. “What? Ma, I don’t think so.”

Frank held up one of the pamphlets. “Then what’s this?”

Suddenly, John’s tone hardened. His face twisted with anger.
“You people are blind! You sit here preaching love and tolerance while the country rots from the inside out. You call it compassion — I call it weakness!”

The room fell silent.

Grandpa Howard stood, slapped his knee, and gasped.
“My God — he’s a conservative!

Grandma wailed, “Frank! Ann! You’ve got yourselves a Republican!”

Mark leaned back in his wheelchair, groaning. “It’s worse. He’s been indoctrinated. He’s deep into it — the algorithms, the podcasts, the memes…”

Ann sobbed. “How did this happen? We raised him right. We had PBS, not Fox!”

Frank gritted his teeth. “We can fix this. There’s a camp that reverses it. Teaches kids empathy again.”

The frat boys nodded. “Or we can bring him to a few Pride Parades,” one said. “Exposure therapy.”

That’s when John exploded. He cursed his family. He hurled coasters across the room. He shouted about “real patriots” and “fighting the deep state.”

No one noticed the faint red light blinking on one frat boy’s phone. They’d been recording the whole scene.

Moments later, two uniformed officers stepped inside — Toby and Rex. Toby, a family friend, looked bewildered.
“Good Lord, what’s going on here? Is he possessed?

Rex shook his head solemnly. “No. I’ve seen it before. Same thing happened to my parents. They started watching those ‘news’ streams online. By Thanksgiving, they were threatening to burn our pronoun mugs.”

Ann gasped. “Oh sweet Jesus.”

Frank turned toward his son, voice trembling between rage and heartbreak.
“John, listen to me. We can still get you back. But we have to act now. Before it’s too late.”

John sneered. “Too late for what? To stop me from voting?”

And with that, he stormed out the door, leaving the room in stunned silence.

Grandpa finally muttered, “Well, guess the boy’s all grown up now.”

The family sat frozen — the hum of the refrigerator filling the void where laughter used to live.

In the background the local television news reported bloody attacks on black students leaving a GED Class that evening. The suspects identified as young white males. Who used Molotov cocktails yelling white power and God chooses a white America as they escaped on bicycles.

Outside, the streetlight flickered over the Howards’ perfect little home. It was still warm and still well-kept. Now, forever, it is just a little bit haunted.


© Benjamin H. Groff II — Truth Endures / benandsteve.com

When Ghosts Were Celebrated in Homes

By Benjamin H. Groff II

2–3 minutes

There was a time when ghosts were not feared, but welcomed. Long before the plastic skeletons and fog machines, the presence of the departed inside a home was seen as sacred. It was viewed as even comforting. Hollywood later turned spirits into screams.

In old America, the line between the living and the dead was not sharply drawn. Much earlier in Europe, this line was also blurred. Families left chairs empty at the table for those who had passed. Candles flickered in windows not to frighten away spirits, but to guide them home. A draft whispered through the house. The hallway creaked, or the boards settled. These sounds were spoken of with gentle reverence: “It’s only Mother checking on us.”

Autumn, of course, was the favored season for such visitations. The harvest was done. The air turned cool and thin. This is a time believed to make the veil between worlds soft as gauze. Many homes, especially in rural places, held small gatherings to honor those who came before. Food was left out overnight. The family Bible was opened to the names of the dead. In some corners, the very hearth hosted a spirit or two. They lingered close to the warmth that once gave them life.

Ghosts were part of the household, not intruders. They were reminders — that life continues, even in unseen ways. The wind brushing the curtains or the rocker swaying gently on its own didn’t make people scream. They didn’t call for help. They smiled. They believed their ancestors had found their way home.

It wasn’t until the age of electricity and industrial noise that ghosts were driven out — or at least, ignored. Modern light replaced candlelight, and superstition was traded for science. Yet, as every October rolls around, the scent of woodsmoke returns to the air. We still sense something ancient moving among us. Maybe that’s why we decorate with skeletons and glowing pumpkins — a way, even now, to say: we remember you.

So the old ways weren’t so strange after all. Maybe ghosts were never meant to be feared. Maybe they were simply waiting to be invited back in.


© Benjamin H. Groff II — Truth Endures / benandsteve.com

🐕‍🕯️ The Legend of the Kyrkogrim — Sweden’s Black Guardian of the Church

By Benjamin H. Groff II | Truth Endures | The Story Teller

2–3 minutes

Tales are whispered across the cold stones of Scandinavia. They speak of an “evil dog” that once haunted the churches of Sweden. But those who truly know the legend say the creature was never evil at all. It was the kyrkogrim — a guardian spirit born not of sin, but of sacrifice.

A Dog Buried Beneath Holy Ground

In the centuries when churches first rose across the Nordic lands, builders followed a chilling custom. To guarantee their new sanctuaries would stand against evil, they buried a living creature beneath the cornerstone. This creature was often a black dog. Its final, terrified breath was thought to bind its soul to the ground, forming a spiritual sentinel.

That spirit became the kyrkogrim: the Church Grim. It was always black as midnight. It was condemned to patrol the churchyard. Its duty was to watch over the graves and keep the devil himself from defiling holy ground.

The Protector and the Omen

By day, the kyrkogrim was invisible. But when night fell and candles flickered low, villagers spoke of seeing the great black hound. It was pacing near the church doors. Its eyes glowed like coals in the dark. It was said to snarl at grave robbers and frighten off witches. Yet, for all its protection, it carried a darker burden.

To see the kyrkogrim was to get a warning. The watcher’s death, it was said, would soon follow. The same spirit shielded the church from evil. It also bore the scent of the grave. This grim paradox kept villagers both thankful and fearful of its presence.

The First Soul of the Graveyard

Long before Christianity spread through Scandinavia, ancient peoples offered animal sacrifices to bless new structures and sacred sites. Early Christian builders, inheriting these customs, altered them to fit their faith. The dog buried beneath the first church became “the first soul” in the graveyard. This ensured that no human would have to linger eternally as the church’s guardian.

Thus, the kyrkogrim was not a monster. Instead, it was a martyr. It symbolized the uneasy blend of pagan ritual and Christian devotion. It was the bridge between two worlds: the old gods of the land and the new God of the heavens.

Echoes Through Time

Even today, stories of the kyrkogrim persist in Swedish folklore. Some say the black dog still walks among the headstones on stormy nights, especially near churches centuries old. Others claim that every church has its own silent watcher — unseen, but always there.

What began as a superstition has evolved into something deeper. It reflects the human need to guard what we hold sacred. The kyrkogrim, once buried in darkness, lives on in story — a faithful spirit that never abandoned its post.


By Benjamin GroffMedia© | benandsteve.com | ©2025 

Detective Roff’s Unusual Suspect: The Furry Bandit

3–5 minutes

Surveying the town, the Detective realized he was facing a unique challenge. His task was to apprehend the suspect responsible for the laundry mat break-in. Some witnesses described the suspect as an unusual figure. He towered at 6’5 and had distinctive pointy ears. His face was furry.

Wanda, the laundry mat attendant, was first to be interviewed by Detective Jim Roff. She told him the suspect had furry knuckles, too. She had watched through the office’s one-way mirror. He pried open washing machines’ coin boxes. Then, he filled a pouch in his front coat pocket. A coat, she said, was very blue and sparkly.

Merle was standing on the sidewalk outside. He was picking up cigarette butts along the walkway. He said the thief bumped into him while making his getaway. A few of the coins managed to roll down into the parking lot, where Merle had captured them.

“Fifty cents,”

Merle said.

Detective Roff asked Merle if he knew the person who had broken into the machines. Merle told the Detective that the suspect was known on the streets as Carpet Face.

Merle told the Detective,

“The dude used to work for a local carpet layer.” He got right down to his face, stretching the carpet across the floor. They called him Carpet Face. But I don’t think that is why he was named Carpet Face.”

The Detective asked out loud,

“Then why did he have such a furry appearance?”

A doctor who had seen the incident spoke up,

“It’s because of his genes.”

Detective Roff replied,

“His Blue Jeans?”

The Doctor laughed,

“No, his g-e-n-e-s”. “

“Oh,”

Roff said,

My bad.”

“That is ok, he should have been nicknamed Furboy. His real name is Lickery Nickery. He lives on the south side of town. His home is in an alleyway near an old garage. This garage is falling off Hickery Street.”

Doctor Badd, sadly proclaimed, Dr. Badd listed in the phone book as ‘Badd Doctor,’ played a significant role in the case. He informed the Detective that he had been discreetly treating Nickery, attempting to help him achieve a more conventional appearance. Yet, all his efforts with various medications had been in vain.

Detective Roff got into his police car and drove to the area where Nickery was supposed to live. Sure enough, there stood the suspect. Tall, furry, and stirring outside an old garage in an alleyway. Nickery still had a pouch attached to his waist just below a bright blue coat. As the Detective approached, Nickery stood in an offensive position. Detective Ross had brought Dr. Badd with him. This was in case medical attention was required. It would be needed as a result of the pending arrest of either the suspect or the Detective.

Nickery almost instantly stood ready for the capture. He told the Detective he had broken into the machines and taken the coins. It was his only way to get funds to buy food. The Detective asked him about his old carpet-laying job. Nickery told him he was fired after the clients saw him stretching carpet in their home. This frightened them.

The Detective asked Nickery.

“So you thought a life of crime was the answer?”

Nickery -ugh Carpet Face replied in kind,

“Not really, I thought it was a way to get food.”

Dr. Badd chimed in at this point and said,

“I have literally tried everything and can’t get anything to work.”

Detective Roff looked at Nickery, then at Dr. Badd, and finally at the furry blue coat.

The Detective, after a moment of contemplation, shared his insight with the others. He said, “Gentlemen, sometimes the most straightforward solution is the one we fail to see.”

Both stared back at him, puzzled. That’s when Roff pulled a small electric trimmer from his pocket.

“Try this.”

The hum of the clippers filled the alley. Within minutes, Carpet Face began to look less like a legend and more like a man. The crowd that had gathered gasped. Children laughed. Wanda from the laundry mat even clapped.

Nickery blinked at his reflection in a car window and whispered,

“I… I look normal.”

“You look like yourself,”

Roff corrected.

“Now go make something of it.”

And he did. Lickery Nickery was once the scourge of washing machines everywhere. He became a barber’s apprentice. Then he became a shop owner. Finally, he became a beloved mayor. His campaign slogan?

~ Sometimes the simplest solution is the one we overlook. ~


By Benjamin GroffMedia© | benandsteve.com | 2025 

The Island – A Serialized Dystopian Story * Chapter Ten 

1–2 minutes

Haven’s Reach: The Choice

Midnight came with a storm. The people surged into the square, led not by weapons, but by sheer will. They banged pots, rang bells, and carried torches. Harper stood at the front, her vest pockets heavy with rocks, ready for the only weapon she trusted—humiliation over bloodshed.

The guards pushed ahead, but when the first stone struck a helmet, ringing like a bell, the crowd roared. Pebbles, words, laughter—it all became a wall the Council couldn’t breach. The guards faltered. For the first time, they looked uncertain. Some even turned and fled.

By dawn, Haven’s Reach was not free—but it was different. The Council still ruled, but the people had tasted their own power. Harper knew the road ahead would be long. She also knew this: fear never again be the island’s only ruler.


By Benjamin GroffMedia© | benandsteve.com | ©2025 

The Island – A Serialized Dystopian Story * Chapter Eight

1–2 minutes

Haven’s Reach: The Spark

It happened on a rainless night in early winter. The Council had banned music in the public square, but a child’s voice broke the silence. A boy no older than ten sang a lullaby his grandmother had taught him, his voice rising above the wind. For a moment, the crowd froze in fear. Then another joined. And another. Soon, the plaza filled with song.

The guards stormed in, batons raised, but the people didn’t scatter. They sang louder. The air trembled with a sound that was part hymn, part rebellion. Harper, standing among them, felt her chest swell. For the first time since Eli’s disappearance, she felt less alone.

The spark was not fire or violence—it was courage in harmony. By dawn, the Council declared the singers enemies of Order. But they had already lit something no decree extinguished.


By Benjamin GroffMedia© | benandsteve.com | ©2025 

The Island – A Serialized Dystopian Story * Chapter Seven

2–3 minutes

Haven’s Reach: The Fracture Extended

By the time autumn winds rolled across Haven’s Reach, something in the air had shifted. The Council’s decrees were no longer whispered with unease. They were shouted from wooden platforms. The decrees were painted on walls and nailed to doors. “Obedience is Freedom,” one sign read. “Order Before All,” declared another. The rules had once been tolerated as minor irritations. Now, they pressed down like a boot on the neck of the people.

It began with curfews. Families were ordered indoors at dusk, lanterns extinguished by the ninth bell. Then came the bans. First, there was one on foreign books. Next, gatherings of more than five were forbidden. Finally, music played in public squares was banned. One by one, pieces of life that had once defined Haven’s Reach fell away. The Council insisted it was “for safety.” But everyone knew better—fear was safer for rulers than for the ruled.

Harper saw it most clearly when her younger brother, Eli, vanished. One evening, he was at the bakery kneading dough by her side. The next morning, his cot was empty. Blankets were folded neatly as though no one had ever lived there. Whispers reached her ears: Eli had spoken too freely about the Council in the market, and someone had reported him. Now he was “detained for questioning.” No one who had been questioned ever came home the same.

Harper’s grief sharpened into something more complex. She began wandering beyond her bakery’s door after curfew, listening at corners, watching shadows. That’s how she stumbled across The Quiet Ones. It was a ragtag circle of neighbors, merchants, and teachers. They took it upon themselves to preserve what the Council feared most: memory. They hid forbidden books in flour sacks. They scribbled children’s rhymes on the backs of ledgers. They whispered songs under their breath in defiance.

When Harper revealed her brother’s name, the Quiet Ones did not look away. An older man with ink-stained hands touched her shoulder and said, 

“You’re one of us now, whether you meant to be or not. The fight isn’t about one boy. It’s about all of us.”

The fracture had come—not just between ruler and ruled, but within the people themselves. Some chose silence and survival. Others, like Harper, chose risk and resistance. Haven’s Reach was no longer simply an island under rule. It was a tinderbox, waiting for a single spark to ignite.


By Benjamin GroffMedia© | benandsteve.com | ©2025

The Island – A Serialized Dystopian Story * Chapter Six 

1–2 minutes

Haven’s Reach: The Fracture

The Council had grown bolder. Every decree was sharper, every rule stricter. Posters lined the streets declaring “Silence is Loyalty” and “Order is Freedom.” 

The town square, which once hosted songs and dances, now echoed with speeches warning against disobedience.

But in the shadows, the first cracks in the island’s facade appeared. Whispers of a hidden circle spread. These were citizens who refused to bow. They scribbled forbidden words in chalk on walls at night. They dared to question the Council’s iron grip. They called themselves The Quiet Ones.

Harper, a baker’s daughter, stumbled upon their meeting one night while searching for her missing brother. What she found shocked her: not rebels with weapons, but ordinary people with books, old radios, and forbidden songs. They weren’t plotting war—they were keeping alive the memory of freedom.

The Council had crushed the voices in the streets, but underground, Haven’s Reach was beginning to murmur again.


By Benjamin GroffMedia© | benandsteve.com | ©2025 

The Island – A Serialized Dystopian Story * Chapter Five 

1–2 minutes

Haven’s Reach: The Vanishing Voices

The island was quieter now. Too quiet.

After the whispers of resistance spread through hidden gatherings, Brant Harrow and his Council acted swiftly. 

One by one, the most outspoken citizens began to disappear. A fisherman dared to complain about rationing. A mother had asked too many questions at the weekly assembly. A teacher was rumored to keep forbidden books. They were gone.

No public trials. No explanations. Only empty chairs at family tables and unlit lanterns where homes once glowed in the night. The Council claimed these people had “chosen exile.” But no one had ever seen the boats return. Children asked where their neighbors had gone, and parents whispered a single warning: 

Don’t ask too loudly.

For those who remained, the silence was deafening. 

Even the ocean seemed to hush its waves against the shore, as if the island itself held its breath. Fear kept voices low. In the dark corners of Haven’s Reach, a few brave souls began to wonder. If the voices of truth were vanishing, who would speak for them when the Council came knocking next?


By Benjamin GroffMedia© | benandsteve.com | ©2025 

The Island – A Serialized Dystopian Story * Chapter Four 

1–2 minutes

Haven’s Reach: Whispers in the Dark

By the time autumn winds swept across the island, Brant Harrow’s “First Rules” had been etched into daily life. They weren’t written on parchment or stone, but repeated so often that they became second nature.

“No theft, no violence, no waste, no words outside the Council.”

At first, the people complied out of respect. Later, they complied out of habit. And slowly, they began to comply out of fear.

It started small. A fisherman’s wife was overheard criticizing the Council for rationing nets unfairly. Days later, her family’s hut was mysteriously stripped of its lantern oil. Her husband’s catch was rejected at the communal market. There was no official punishment or public decree. It was just a quiet reminder of who held sway.

Families learned to whisper in the dark, if they whispered at all. Children were warned not to repeat what their parents said at home. Laughter around the fire grew more careful, guarded, as though shadows themselves carried ears.

Yet not all were cowed. A young teacher named Elara began meeting secretly with her students in the caves near the shoreline. She reminded them of the island’s first days. During those times, the people worked freely together. Voices rang out with no fear of reprisal. She called it 

“The Memory.”

“Don’t let them take The Memory from you,” 

She urged. 

“Because when the memory dies, so do we.”

Above them, in the Council chamber, Brant Harrow and his circle drew lines on a map of the island. They were dividing it into districts. 

“Control the land,”

He muttered, 

“And we control the people.”

Unseen and unspoken, the first embers of resistance flickered in Haven’s Reach.


By Benjamin GroffMedia© | benandsteve.com | ©2025 

The Island – A Serialized Dystopian Story * Chapter Three

1–2 minutes

Haven’s Reach: The First Rules

The island had been buzzing with a quiet energy. Families were settling into huts near the shoreline. Farmers had begun turning fertile soil into gardens. Fishermen reported an abundance of food from the sea. For a brief time, it felt like paradise was within their grasp.

But no paradise, it seemed, live without Order.

The elected leader, Brant Harrow, stood on a makeshift platform in the town square. His voice carried over the crowd like the tide: calm, confident, and commanding.

“We are a community now,”

He declared, “and no community can survive without rules. These rules are not punishment, but protection. They will guide us. They will keep Haven’s Reach strong.”

The first rules were simple enough: no theft, no violence, no waste. At first, the people welcomed them. After all, who can argue against peace, honesty, and thrift? 

Yet Brant added one more: 

“All voices must flow through the Council before being spoken to the community. This ensures unity.”

Some shifted uneasily at that, but most nodded. They wanted peace. They wanted Order. And Brant gave them just that—or so they believed.

That night, lanterns glowed along the shoreline as fishermen mended their nets. Farmers laughed over bowls of stew. Children ran between the huts, playing games under the moonlight. The air was filled with a fragile joy.

But inside his quarters, Brant sat with a small group of men. 

“It begins here,” 

He told them. 

“Control the speech, control the thought. The rest will follow.”

Haven’s Reach was still blissfully unaware. It took its first quiet step toward becoming something far different. It was unlike the dream its people had imagined.


By Benjamin GroffMedia© | benandsteve.com | ©2025 

The Island – A Serialized Dystopian Story * Chapter Two

3–4 minutes

Rules for a Perfect Island

The first year on Haven’s Reach flew by in a haze of construction and cooperation. Houses multiplied along the beaches. Farmers coaxed green shoots from the dark volcanic soil. Randall Crane’s speeches echoed over bamboo loudspeakers in every settlement. His message was always the same: “We are building something the world will envy.”

At first, people agreed. The council meetings were spirited yet polite, with neighbors sharing ideas and coconuts. But as the population grew, so did friction. Disputes over fishing rights, building permits, and clean water began to flare up. Crane’s solution was to create The Harmonies — a set of “guiding rules” posted on hand-painted boards throughout the island.

The Harmonies looked harmless enough:

  • Respect your neighbor.
  • Keep your area clean.
  • No outside media without approval.
  • Dress in community-appropriate attire for public events.

Most residents shrugged off the changes. After all, they had voted for Crane. But a few quietly asked why a paradise needed rules about newspapers or clothing colors. Crane’s answer was reassuring, almost fatherly:

 “Order now means freedom later.”

Meanwhile, Crane’s temporary overseers quietly expanded. What began as a handful of volunteers became a uniformed Steward Force, assigned to “help” with compliance and “resolve” disputes. They wore sky-blue jackets and smiled often, but their presence changed the feel of the markets and beaches.

By the time the first festival arrived, everyone had noticed the difference. The music still played. Torches still flickered under the palms. Yet, eyes darted toward the Stewards. People were checking for disapproval. Without realizing it, Haven’s Reach was slowly stepping from a dream into something else.

There was another problem. Almost all those who relocated there had signed a contract. They were committing to ten years of service on the island. If they left for any reason, they would lose all their investments. This included property, banking accounts, and any holdings invested in the government. The contract included that if illness required them to leave the island. Yes, the contract was unforgiving, even for the survivors of the dead. 

By the second year, Haven’s Reach felt less like a community project and more like a company town. The Harmonies had been revised into a formal code. It was called The Charter of Unity. It is now distributed in little booklets stamped with Randall Crane’s signature and the island’s crest. Most people tucked them into pockets like good-luck charms. Yet, a few began to notice how many pages dealt with “acceptable behavior.”

Crane’s speeches became less about freedom and more about “protecting our way of life.” The Steward Force expanded again, adding patrols to docks and market squares. At first, they were only “checking in.” Then, they began quietly recording names. They noted those who grumbled too loudly about water rations, building zones, or the newly instituted curfew bells.

A subtle yet unmistakable social pressure began to creep in. Neighbors hesitated before speaking. Vendors checked who was listening before discussing shortages. And at community gatherings, some citizens arrived wearing the “approved” island-blue shirts. Those who didn’t wear them were ushered to the back.

It wasn’t only about rules. The island’s media center, once a hub of news and music from around the world, now played only “local” content. The official explanation was that outside broadcasts were “unverified” and “destabilizing.” At first, few noticed. One morning, a popular journalist was no longer at the market. The rumor was they had “relocated to another settlement.” No one really knew.

Yet, on the surface, Haven’s Reach still looked idyllic. Palm trees swayed. Children played along the beaches. Gardens bloomed under the volcano’s shadow. The illusion held — but for how long?


By Benjamin GroffMedia© | benandsteve.com | ©2025 

The Island – A Serialized Dystopian Story * Chapter One

2–4 minutes

Arrival on Haven’s Reach

 Arrival on Haven’s Reach
The Island

It started as a dream, or at least that’s how the people remembered it. Scattered across the globe, 100 million souls were united by frustration with their governments. Yearning for a fresh start, they pooled their resources to find an untouched island deep in the South Pacific. Satellite maps showed a teardrop of lush green, ringed with beaches and hidden coves. They named it Haven’s Reach, because it promised a haven — and it was finally within Reach.

At first, everything felt almost magical. The climate was gentle, the soil fertile, and the air clear in a way few remembered from their crowded cities. People camped near waterfalls, planted vegetables along ridges, and built simple homes from bamboo and volcanic rock. There was no central authority; instead, councils of volunteers coordinated the distribution of food and medical supplies. It was as close to utopia as anyone could imagine.

Soon, the newcomers realized they’d need a leader to coordinate large projects, like roads, water treatment, and electricity. Randall Crane emerged from the chaos. He was a silver-haired businessman with a booming voice. His ability to command a crowd was uncanny. He promised fairness, transparency, and freedom. They applauded, relieved to have someone stepping ahead to organize their new society. Crane appointed “temporary overseers” for security and public Order, but few gave it a second thought. After all, they trusted him. This was their new beginning.

There would be no sprawling bureaucracy watching over their every move—no big government, no visible chains of regulation. People would live as they believed life was always meant to be lived. They would “live and let live,” but only so long as it conformed to the Order. This Order was not just a way of thinking. It was a quiet, unyielding code. It was built on God, guns, and a rigid notion of freedom. 

Any “laws” were drawn from sacred texts. For most American and English residents, that meant the Bible. For others, it is the Torah or the Tripitaka, the ancient Buddhist canon. In their minds, all these scriptures whispered the same universal truths. Yet beneath that illusion of harmony, a single doctrine of control waited. It was patient and absolute.

They had arrived and begun their grand experiment with a country of their own. Self-designed to represent their basic needs and oversee their paramount security. These people, in a new land, had started what few in life had ever dared to hope for. They established their own country and a bill of rights. They elected a leader to oversee their needs. This was achieved quickly. They succeeded without ever firing a single shot in protest or against another nation.

A million people invested in their own lives and invested in one another. Most of all, they invested in an island that is now a country. It is led by a person with full power. He can choose to give anything necessary for those living there. Alternatively, he can decide to use the resources just for himself. 

Representatives from each village were elected to represent those populations. They also elected a senator for each sector of the island. This formed two houses of government. Much like the United States has. Given that all these people share a common ideology, the political slant was, of course, mainly conservative. As a result, the elected leader held enormous power without checks and balances.


By Benjamin GroffMedia© | benandsteve.com | ©2025