On Christmas Day in 1921, a Swedish immigrant named Axel Bjorklund quietly pushed his hot dog cart to a corner in Boston’s North End. There, he handed out 500 steaming hot dogs to cold and hungry children, a simple act of kindness that would leave a lasting legacy.
Axel knew what it meant to struggle. He barely scraped by himself, but his heart ached for the impoverished children he saw daily. Hundreds of children, some as young as five, lined up in their threadbare clothes that chilly Christmas morning, shivering against the cold.
Despite their hunger and hardship, their faces lit up with joy as Axel handed each one a hot dog. Though the food quickly ran out, Axel’s resolve did not. He was determined to make this a yearly tradition. Over the next eight years, he gave away an astonishing 10,000 hot dogs before passing in 1930.
Axel was born on August 6, 1869, in Gothenburg, Sweden. In 1889, he immigrated to America and eventually settled in Boston’s North End, a neighborhood brimming with immigrants striving to build better lives.
Yet, poverty was rampant, especially after the devastating Spanish Flu pandemic left many families destitute and orphaned children wandering the streets. Amid this suffering, Axel’s generosity shone like a beacon of hope.
After a brief and unhappy marriage, Axel lived alone and decided to start a hot dog stand at the busy corner of Blackstone and Hanover Streets. The simple job gave him a sense of purpose, but seeing the hunger around him determined him to do more. He vowed that no child would go hungry if he had food to offer. His first Christmas giveaway in 1921 was a success, and he expanded the effort the following year, doubling the number of hot dogs to 1,000.
His annual giveaway grew as word of Axel’s kindness spread, eventually reaching 3,000 hot dogs yearly. The children affectionately began calling him “Hot Dog Santa.” Newspapers from across the United States and even Sweden shared his story, celebrating his selfless tradition.
Over time, Axel moved his hot dog giveaway to New Year’s Day, but the event remained a cherished occasion for the children who eagerly awaited it. However, Axel’s health began to deteriorate. Rheumatism caused frequent hospital visits, and his financial situation worsened. Struggling to pay his rent, Axel reached out to the public for help, determined to continue his tradition despite his hardships.
In December 1928, just before the giveaway, Axel’s landlady evicted him for failing to pay rent. The Salvation Army provided temporary support, but Axel’s circumstances grew increasingly dire. Over the next two years, he bounced between shelters, the poorhouse, and the Cambridge Home for the Aged, relying on the generosity of strangers. Even so, in 1929, he hosted one final hot dog giveaway.
On November 10, 1930, Axel Bjorklund passed away in a Massachusetts hospital, penniless and alone. He had no family and was destined for a pauper’s grave until news of his death reached the public. Outraged by his fate, citizens rallied together to give the man they called “Hot Dog Santa” a proper burial. Axel Bjorklund’s legacy of compassion and selflessness reminds us of the power of small acts of kindness during difficult times.
Remember, this holiday season, while times may feel joyful and bright for you, they could be challenging and somber for someone else. Offering a helping hand isn’t always a handout—it’s a gesture of humanity and compassion. Let’s take a moment to consider the needs of our fellow human beings, not just during the holidays but every day of the year.
This Story Originally Appeared On November 1st, 2025. On November 26th a shooting resulted in Washington D.C. It looks as if it resulted from pressure placed on an individual. A person identified from a sect or community. You can read the story connected to that event here. then consider the contents of this story and decide for yourself. It is not difficult to have predicted. More will come.
10–16 minutes
In every generation, the United States stands at a crossroads of its own making. From the outside, our country can look unstoppable. From the inside, we often feel the push and pull of competing values. These include hopes and fears. Beneath the headlines and politics are real people—neighbors, families, workers—trying to live meaningful lives. When pressure builds in a society, it rarely announces itself with fanfare. Instead, it creeps in quietly, showing up as worry, disconnection, or a sense that something familiar is shifting. This story isn’t about sensational headlines but about those quiet pressures—economic, social, and cultural—that can change a nation’s future.
Deportation, Prejudice, and the Risk of History Repeating
When governments treat specific communities as disposable, they create wounds. These often fester into something more dangerous. Today in the United States, many Hispanic families live under the shadow of deportation. They are sometimes sent to countries that are not their place of origin. Worse still, many are denied fair hearings or meaningful access to justice before being removed.
This pattern, though uniquely American in its details, has historical echoes elsewhere.
Lessons from Israel and Its Neighbors
Globally, people are voicing similar worries. Inflation, poverty, unemployment, and corruption rank highest worldwide. Local details differ, yet the underlying pressures on ordinary families are strikingly alike from one country to another.
In the Middle East, decades of restrictive policies have shaped the relationship between Israel and its neighbors. Palestinians have endured travel restrictions, settlement expansion, home demolitions, and barriers to full participation in civic life. While not every individual responds with violence, these systemic grievances have fueled a climate where radical groups gain traction. Street shootings, bombings, and attacks on innocent civilians are, in part, the tragic outcome of exclusion and marginalization.
When justice is denied, resentment grows. History shows us what happens when exclusion takes root. Will the U.S. repeat Israel’s mistakes?
The lesson is not that oppression always leads to terrorism. Yet, when large communities feel silenced, denied justice, or stripped of dignity, it becomes easier for extremism to take root.
The American Parallel
For many Hispanic communities in the U.S., there is growing concern that the same cycle begins here. Families who have lived in this country for years are uprooted without warning. Children who know no other homeland are deported to countries where they have no ties. Legal safeguards that should guarantee fairness are often bypassed through expedited removal or administrative shortcuts.
Deportation without dignity doesn’t just break families—it risks breaking society. Lessons from abroad show what happens when whole communities are silenced.
The danger is not only humanitarian—it is practical. Alienation breeds resentment. Resentment, left unchecked, can lead to anger that is so strong it erupts in harmful ways. If citizens and residents consistently feel betrayed by the very government meant to protect them, feelings of betrayal grow. Over time, these feelings lead to instability akin to that seen in other parts of the world.
A Cautionary Reflection
The United States faces a choice. It can double down on policies that treat Hispanic people as outsiders. Alternatively, it can recognize that fairness, dignity, and due process are not luxuries—they are stabilizers. By ensuring justice and compassion, the U.S. can protect both its people and its principles.
History reminds us that exclusion never produces lasting peace. Inclusion does. If America forgets this, it risks repeating a painful lesson already written across borders far from its own.
Exclusion never creates peace. Inclusion does. The United States must choose which future it wants.
As this report was being prepared on September 10, 2025. Conservative activist Charlie Kirk was fatally shot during a speaking event at Utah Valley University in Orem, Utah. He was addressing an audience as part of his “American Comeback Tour.” When a gunman, described as wearing tactical gear, opened fire from a nearby building. The event was not just violent in its outcome. It’s now being discussed widely as an example of how political tensions, rising polarization. Public rhetoric can set the stage for tragedy. AP News+3Reuters+3People.com+3
This shooting stands as a stark reminder of what happens when communities feel threatened, unheard, or unfairly treated. When specific policies—like deportations without fair hearings, rhetoric that pits “us vs. them,” or laws that strip rights from people—are merged with public disdain, alienation can grow. As with Kirk’s death, violence doesn’t happen in a vacuum. It is often preceded by months or years of escalating division, distrust, and dehumanizing language toward some group.
If similar pressures continue—where people feel they are being denied justice. Or they will be forced into exile, or silenced—the risk is not only that isolated individuals will lash out. More of these attacks will spill into public spaces, become more common, and target more people. Charlie Kirk’s shooting is tragic and shocking. Still it also foreshadows a pattern we’ve seen before elsewhere: oppression + exclusion + inflammatory rhetoric = violence.
THE QUESTION NOW FACING THE UNITED STATES
The U.S. be trailing a path? Is government policy and public rhetoric pushing some communities to a breaking point? Exclusion and injustice be more than grievances, becoming catalysts for violence?
Israel offers a stark example. It shows what can happen when a nation attempts to dominate or control another people or region. Despite decades of military action, surveillance, imprisonment, and harsh policies, the country faces ongoing terrorist attacks. These actions occur within its own borders. History shows that no matter the tactics, attempts to subjugate or marginalize an entire population often breed resentment. Such approaches lead to cycles of violence rather than lasting security.
Recent polling reveals Americans’ top worries focus on daily life basics. These include the economy, healthcare costs, inflation, and Social Security. Economic anxiety has become the leading stress point—and understanding it is key to shaping effective public policy.
In the United States, millions of people belong to the LGBTQI community—transgender, gay, intersex, and beyond. If laws or court rulings increasingly target these groups with discriminatory restrictions or hardships, the effect won’t just be legal. It will erode their existing rights and impact them deeply on a human level. People who feel cornered, threatened, or stripped of dignity often turn to protest, activism, and self-defense. Families, friends, and allies of LGBTQI individuals will stand with them. History shows that when marginalized communities are pushed too far, their collective response grows stronger. They become more determined, whether through the courts, the ballot box, or public action.
There are case studies in why inclusion and fairness matter. Disenfranchisement can occur across many lines. These include ethnicity, religion, gender, disability, or economic status. Prevention starts with recognizing early warning signs. It involves pushing for fairness and empathy. Other groups and individuals will be targeted in this sweeping of Americans’ rights.
1. Immigrant and Refugee Communities Beyond Latin America
People from African nations, the Middle East, or Asia sometimes experience parallel challenges. They face deportation, limited due process, and suspicion tied to their nationality or religion. Policies that reduce refugee admissions, delay asylum processing, or tighten visa rules disproportionately affect them.
2. Religious Minorities
Muslims, Sikhs, Jews, and other smaller faith groups have seen spikes in harassment or targeted legislation. Surveillance, mosque or temple zoning battles, and hate crimes all increase when public rhetoric frames these groups as”others.”
3. Indigenous Peoples
Tribal communities continue to face legal battles over land, water, and sovereignty. Changes to federal protections or environmental rules can undermine their rights. This fuels deep distrust and potential standoffs (for example, Standing Rock and other pipeline protests).
4. People With Disabilities
Budget cuts or shifts in healthcare, accessibility regulations, or education funding can affect people with physical or cognitive disabilities. Without legal protections and enforcement, they risk losing access to accommodations and services they depend on.
5. Women and Reproductive Rights
If policies continue restricting reproductive healthcare and bodily autonomy, many women feel increasingly alienated. This is especially true for those in rural and low-income areas. Such feelings lead to organized protest. It also heightens tensions.
6. Workers in Precarious or Gig Jobs
With unions weakened and worker protections often rolled back, low-wage and gig-economy workers are also vulnerable to systemic neglect. Economic insecurity can create fertile ground for unrest, especially if merged with racial or immigration-related grievances.
On a hot summer’s day, if you stir any of these pots, something unhappy will happen. Similarly, if you keep someone locked out on a cold winter’s day, the outcome will be negative. It used to be the explosive reaction we referred to as Cabin-Fever when someone no longer can take the pressure. When so many groups are pushed to the point of not being capable to handle it. What happens? America already has more firearms than any country in the world. It shouldn’t take much research to realize that becoming Palestine-Israel would be easier than ever. It would also be more violent than people thought.
Exclusion never creates peace. Inclusion does. America must choose which future it wants.
There are Americans who are also to be considered part of the LGBTQI community. If laws or Supreme Court rulings turn against the transgender, Gay members, or Intersex community, these laws can cause hardships. Further restrictions can come into their lives. At some point, they and their families, friends, and supporters are going to find ways to defend themselves.
Yes — beyond the Hispanic and LGBTQI communities already discussed, there are several other groups. Experts and advocates often recognize these groups as vulnerable. These groups are often affected by shifts in policy, public sentiment, or legal rulings. Here’s a quick overview:
How Many Transgender People Have Been Mass Shooters?
This chart shows just how rare transgender or nonbinary mass shooters are in the U.S.—less than 1% of cases compared to an overwhelming majority by cisgender men. It’s a clear reminder that public narratives blaming LGBTQ+ people for mass violence are unsupported by facts.
How many trans shooters are there in real life?
Officially, the short answer: very, very few. Credible databases don’t systematically record gender identity. Still, the best available analyses show well under 1% of U.S. mass shooters have identified as transgender or nonbinary—i.e., only a handful of cases across many decades. Social Sciences and Humanities College+1
A few notes for context:
The Violence Project’s long-running database (public mass shootings, 4+ killed) shows hundreds of incidents since 1966. Researchers and fact-checks confirm that transgender perpetrators account for less than 1% of cases. This is in the low single digits in total. The Violence Project+1
News reporting that tries to tally specific incidents similarly finds just a few cases. It also cautions that many official datasets code by sex, not gender identity, which limits precision. Newsweek
Independent fact-checks conclude that claims of a “rise” in transgender mass shooters are unsupported. The vast majority of mass shooters are cisgender men. Reuters
Bottom line: Exact counts are hard to pin down because of data limitations. The evidence consistently shows that transgender people make up a vanishingly small share of U.S. mass shooters.
“Fewer than ten transgender athletes out of 510,000 NCAA players.
Yet, they’re at the center of a multi-million-dollar political storm.”
This makes sense—transgender people represent a very small part of the population, and their visibility often makes them targets. Out of more than 510,000 NCAA college athletes nationwide, it’s estimated that fewer than ten are openly transgender. Historically, families—including our grandparents and their grandparents—have coexisted with transgender individuals without controversy. Only in recent years have political attacks escalated, turning a once-private aspect of life into a public battleground. These attacks have generated hundreds of millions of dollars. Groups and politicians use transgender people as a wedge issue. They target individuals who are simply trying to live their lives.
What We Know (or Think We Know)
According to the Williams Institute at UCLA, about 300,000 youth aged 13–17 recognize as transgender in the U.S. Williams Institute
Of those, some studies suggest ~40.7% of transgender high school students play on at least one sports team. Applying that to the population estimate gives around 120,000+ transgender high school student-athletes Williams Institute
Nonetheless, when it comes to more specific breakdowns (e.g. how many play in women’s teams, or how many are in college/pro sports), the numbers are much smaller. For example, GLAAD reports that among ~510,000 NCAA college athletes, there are fewer than 10 known transgender athletesGLAAD
Key Takeaways & Limitations
Small in relative terms: Tens of thousands of transgender youth join in high school sports. Still, they are still a very tiny fraction of all athletes.
Very few at higher levels: At the college or professional levels, the known, openly transgender athletes are very rare (under 10 in the NCAA among all those athletes, per recent reports) GLAAD+1
Data gaps: Many sports associations don’t track gender identity carefully. Privacy concerns, inconsistent reporting, and changing eligibility rules make precise numbers hard to nail down.
Exclusion never creates peace. Inclusion does. The United States must choose which future it wants.
Yet even in times of strain, The United States of America greatest strength has always been its capacity to self-correct. Communities do not simply absorb pressure—they also adapt, innovate, and rise to meet challenges. We have the chance now to choose empathy over division, solutions over rhetoric, and inclusion over exclusion. If we remember that the country’s heart beats strongest when its people are treated with fairness and dignity. Then the same forces that threaten to divide us can also become the sparks that unite us. This is not just a warning—it’s an invitation to hope.
This content was originally intended to be posted on September 11, 2025. Due to unfolding events at that time, its publication was postponed until November 1, 2025. The research began weeks before events on September 10, 2025 in Utah. If extra events have occurred since then, this report reflects the level of concern. It highlights the growing sense of unease emerging across the United States.
About the Author:
Benjamin Groff is a former police officer and radio news anchor. He has hosted programs for CNN and ABC News affiliates in Colorado and Wyoming. His career in law enforcement began in 1980 and lasted more than two decades. This gave him firsthand insight into the criminal mind and public safety. Moreover, it provided him with an understanding of the human stories that often go untold. His writing draws on these experiences, blending street-level truth with a journalist’s eye for the bigger picture.
We are living in a time when critical issues are being tossed around like poker chips in Washington. These include health care, Social Security, disability support, and the rights of the LGBTQ+ community. The game has gotten meaner, the stakes higher, and the players more reckless. But if history teaches us anything, it’s that ordinary Americans can outshine the biggest machines of power. They can outlast them when they work smart and stay focused.
This isn’t about red or blue. It’s about who gets to live with dignity and who doesn’t.
1. Protecting What We’ve Paid For
Let’s start with the basics: Social Security and Medicare are not entitlements—they’re earned benefits. Working Americans paid into them every payday of their lives. Yet, each election cycle, someone in Congress floats the idea of “sunsetting” or “restructuring” them. That’s political code for cutting.
The smart move? Make every elected official—Republican or Democrat—go on record promising no cuts to Social Security and Medicare. It’s a winning issue across party lines because nearly every voter depends on it, or soon will. The average monthly advantage for retirees is about $2,000. You can’t afford to lose that—and neither can your parents.
2. The Health Care Frontline
Medicare drug price negotiations are already law, and they’re starting to bite down on Big Pharma. Those savings need to be expanded and defended. Keep the issue local—talk about your neighbor’s insulin cost, your pharmacy’s long lines, and your doctor’s limited hours. These stories hit harder than any campaign ad.
If you live in a state that still refuses Medicaid expansion, that’s another battle worth fighting. States like Oklahoma and Missouri proved that when citizens put Medicaid expansion on the ballot, it wins—even in conservative territory. It keeps rural hospitals open and saves lives. Simple as that.
3. Disability Rights Are Human Rights
For millions of Americans, especially seniors and people with disabilities, Medicaid is the real safety net. It funds long-term care, home health aides, and community services. Most people don’t realize that these programs face constant threats. This occurs at both the state and federal levels.
It’s time to make disability policy visible again. Discuss the waiting lists. Talk about the family caregivers working without rest. Tackle the closures of group homes that once kept people safe. Every one of those stories is a vote for compassion and common sense.
4. Standing Up for the LGBTQ+ Community
Across the nation, hundreds of anti-LBGTQ+ bills have been introduced under the banner of “protecting children.” But what they really do is threaten the safety and rights of already vulnerable people—students, families, and workers.
The answer isn’t more shouting matches. It’s telling real stories. These are parents who want their trans kid to live without fear. There is a teacher who wants to keep their job. Or a couple wants the same hospital visitation rights as anyone else. When the conversation becomes personal, hearts shift—and politics follows.
5. Building Alliances That Win
You don’t win these battles alone. You build coalitions that surprise people. Seniors and veterans defend Social Security. Small business owners back drug price reform. Nurses and church groups advocate dignity in care. That’s how movements grow—through unexpected allies who realize they’re all fighting for the same thing.
The revisionist thrives on division. A winning strategy thrives on unity.
6. How to Get Loud, Smart, and Effective
Use your voice locally. County health boards, school boards, and hospital districts make real decisions about care and coverage. Attend those meetings.
Tell your story. A 30-second video of your experience with health care or benefits will reach more people than a dozen speeches.
Learn it. Agencies post new rules all the time—public comments matter. Gather friends, go to Regulations.gov, and leave thoughtful, factual remarks. Bureaucrats read them.
Stick to clear messages:
“Protect what we’ve paid for.”
“Keep care close to home.”
“Freedom to make personal medical decisions.”
“Dignity for every family.”
7. The Bottom Line
The fight for affordable health care, strong social programs, and equal rights isn’t about party loyalty—it’s about survival. You can’t eat ideology, and you can’t pay for prescriptions with political slogans.
The people who built this country deserve to live out their years in peace, not fear. The next generation deserves to inherit something more significant, fairer, and more human.
That’s how we win. We don’t hate what’s broken. Instead, we protect what still works. We fight like hell to fix what doesn’t.
Antifa, short for “anti-fascist,” is a decentralized, far-left political movement that opposes fascism, racism, and other forms of far-right extremism.
It is not a single, unified organization with a national leader or headquarters. Rather, it is a loose network of autonomous local groups and individuals. They share a common ideology.
History
European origins: Modern anti-fascist movements have historical roots in early 20th-century Europe. Groups like Germany’s Antifaschistische Aktion fought against rising fascism and Nazism in the 1920s and 1930s.
American development: In the United States, groups like the Anti-Racist Action (ARA) influenced the modern movement in the 1980s. They confronted Neo-Nazi skinheads at punk rock concerts.
Resurgence: Antifa gained significant public attention and saw a revival in activity after the 2016 U.S. presidential election. This was especially true during clashes with far-right groups. These occurred at events like the 2017 “Unite the Right” rally in Charlottesville, Virginia.
Beliefs and ideology
Anti-authoritarianism: Adherents subscribe to a range of left-wing views. These include anarchism, socialism, and communism. They hold anti-authoritarian and anti-capitalist positions.
Direct action: The movement prioritizes direct action over electoral politics. They believe it is necessary to disrupt what they see as hateful and oppressive activities. These disruptions are crucial before such activities can grow.
Confrontation: Supporters believe that hate speech is not free speech and advocate for the active suppression of fascist organizing efforts.
Tactics
Antifa tactics range from nonviolent to militant and vary widely among autonomous groups.
Nonviolent techniques: These include community organizing, publicizing the activities of far-right groups (“doxing”), and distributing flyers.
Militant techniques: Some adherents use confrontational tactics, including physical violence and property damage, which critics condemn as counterproductive and dangerous.
“Black bloc”: During protests, some activists engage in “black bloc” tactics. They dress in all black with their faces covered. This is done to keep anonymity and solidarity.
Controversy and criticism
Terrorist label: For several years, President Donald Trump has said he would label Antifa as a terrorist organization. As recently as September 2025, he reiterated this stance. Still, legal and civil rights experts have stated such a designation would be unconstitutional. They argue it is challenging to apply to a decentralized movement rather than a structured group. Former FBI Director Christopher Wray has also described it as an ideology rather than an organization.
Use of violence: Antifa’s use of violence has been condemned by both Republican and Democratic politicians. Some critics draw false equivalencies between Antifa violence and far-right extremist violence.
Misinformation: The movement has often been the topic of persistent disinformation campaigns. Right-wing groups and social media accounts promote false rumors and hoaxes about its activities.
Right now in U.S. politics, “Antifa” is not a formal organization. Instead, it is a loosely applied label meaning “anti-fascist.” It refers to people who oppose far-right extremism. In recent years, some political figures have used the term as a catch-all. Donald Trump is included among those who use it this way. They apply it to anyone who protests or opposes their policies. That means the word is often used more as a political weapon than a precise description.
If someone opposes the GOP or criticizes Trump’s policies, that alone does not make them “Antifa.” Certain media outlets or political figures call them that. It’s a rhetorical strategy to stigmatize opposition. This labeling is not a reflection of an actual membership or affiliation. Historically, in the U.S., dissent against a party or president has always existed without being automatically labeled as extremist.
So, in short: at the “current rate” of framing, you are called Antifa if you oppose Trump. Nonetheless, that’s a label applied by others. It is not an actual classification or legal designation. It’s essential to recognize the difference between rhetoric and reality.
Midnight came with a storm. The people surged into the square, led not by weapons, but by sheer will. They banged pots, rang bells, and carried torches. Harper stood at the front, her vest pockets heavy with rocks, ready for the only weapon she trusted—humiliation over bloodshed.
The guards pushed ahead, but when the first stone struck a helmet, ringing like a bell, the crowd roared. Pebbles, words, laughter—it all became a wall the Council couldn’t breach. The guards faltered. For the first time, they looked uncertain. Some even turned and fled.
By dawn, Haven’s Reach was not free—but it was different. The Council still ruled, but the people had tasted their own power. Harper knew the road ahead would be long. She also knew this: fear never again be the island’s only ruler.
I often go back through the archives and reread old stories I reported on. Some are small, dusty pieces that barely made a ripple. Others grab you by the collar and refuse to let go. This is one of those stories.
On a summer day in 1993, construction worker Donald Wyman, 37, found himself trapped. He was in the woods of Jefferson County, Pennsylvania. A fallen tree had crushed his leg so severely that he couldn’t free himself. After an hour of pain and helpless screaming, Wyman realized time was running out.
With no other choice, he made a tourniquet out of a shoelace and a wrench from his power saw. Then, with a courage most of us can barely imagine, he amputated his own leg. Using a seven-inch pocketknife—cutting through muscle, skin, and nerves to seize his survival.
Digital Illustration
Badly wounded, he dragged himself to his bulldozer, and drove—bleeding—to his pickup. Once in his truck he managed to reach a neighbor’s farm half a mile away. The neighbor, John Huber, called rescuers, who later found Wyman’s leg still pinned under the tree, boot and all. Thanks to his grit and quick medical response, Wyman survived and was upgraded from critical to stable within days.
Had he hesitated, his story would have been reduced to a one-paragraph obituary in his hometown paper. But Wyman wasn’t a victim—he was a survivor. He did what had to be done.
And that’s the lesson. You may never face a tree crushing your leg. Yet, you may face toxic relationships. You might meet negative influences or habits that hold you back. Sometimes survival means cutting away the very thing that’s dragging you down. You may face a country that has appeared to have turned against you. It won’t be easy. It may hurt. But in the long run, it can save your life—so you can live fully with those you love.
He wasn’t the strongest. He wasn’t the wisest. Yet, he fluttered about with enough charm and bluster. This convinced the people he belonged in power. They laughed at his antics, mistaking arrogance for confidence and confusion for brilliance. By the time they realized he had taken control of their trust, it was too late. He spoke, and they listened.
Whenever things went wrong, he had an answer ready: “It’s a hoax.” Crops failed? A hoax. Jobs vanished? A hoax. Storms swept through the land? A hoax. Even the things they see with their own eyes, he dismissed with a sneer. And they believed him, because it was easier than admitting they had been deceived.
Slowly, their lives unraveled. Families quarreled. Neighbors turned on one another. Their fields lay empty, their towns hollow, their hopes spent. Yet they clung to his words like a drowning man clings to driftwood. In truth, their downfall wasn’t his alone—it was their own. For had they stood up, had they questioned, had they said “enough,” they stopped him. Instead, their faith in his lies became the noose that choked their future.
Moral
A hoax repeated becomes a truth only in the minds of the foolish. To see clearly, one must dare to doubt the man who profits from your blindness.
Sharing the history that some would rather hide, destroy, or deny is important. This truth must be told. It’s the very principle on which these United States were founded.
4–5 minutes
Sixty-three black soldiers were represented by one lawyer in the largest court martial in U.S. history, the first of three that followed the Houston riot of 1917. In total, 110 men out of 118 were found guilty, and nineteen were sentenced to death by hanging.
Red Paint, Red History: Camp Logan’s Vandalized Truth
In the wake of Hurricane Harvey’s devastation in September, Houston crews were still hauling out debris. They were drying soaked walls when they stumbled upon something different. Red paint was smeared in thick defiance across a freshly rededicated historical marker at the former site of Camp Logan.
The vandals knew what they were doing. The paint wasn’t random—it covered the part of the inscription that told the uncomfortable truth:
“The Black Soldiers’ August 23, 1917, armed revolt in response to Houston’s Jim Crow Laws and police harassment…”
That single sentence holds a century of pain, prejudice, and the stubborn refusal to forget. It’s the story of the Third Battalion, 24th United States Infantry. These were Black soldiers sent to guard the construction of Camp Logan. This happened shortly after America joined World War I.
Jesse Moore (right), the great uncle of Angela Holder
These men were not strangers to segregation; most had grown up in the Jim Crow South. But in uniform, with the eagle on their buttons and rifles in their hands, they expected something closer to equality. Houston didn’t see it that way.
White residents and police officers saw armed Black soldiers as a threat. They were considered a dangerous example. This can inspire local Black citizens to demand the same respect. The insults were constant. Slurs were shouted from sidewalks. “Whites Only” signs were on streetcars. There was harassment for daring to walk where white men didn’t think they should.
Tensions reached a breaking point on August 23, 1917. That is when police arrested a Black soldier for intervening in the arrest of a Black woman. A Black military policeman went to inquire about it. There was an argument, gunfire, and rumors. False ones—that he had been killed and that a white mob was heading for the camp.
In a world already wired with racial hostility, that was enough. Over 100 soldiers grabbed rifles and marched into Houston. Two hours later, sixteen white people were dead—five policemen among them-and four Black soldiers had been killed. It was one of the few riots in U.S. history where more white people died than Black people.
The army’s response was swift and merciless. Martial law. The unit was shipped back to New Mexico. Courts-martial—the first one, the largest in U.S. military history.
Of 118 indicted Black soldiers, 110 were found guilty. Nineteen men were hanged, fifty-three sentenced to life in prison. No white civilians were charged. Two white officers faced trial and were released.
Families have carried the weight for generations. Jason Holt still has a 100-year-old letter from his relative, Private Hawkins. It was written to his mother the night before his execution. In it, he tells her not to grieve. He claims his innocence. He also says he is ready to “take his seat in heaven.”
Charles Anderson spoke bluntly. His relative, Sergeant William Nesbit, was among the hanged. “They sent those soldiers into the most hostile environment imaginable. The riot was a problem that arose from community policing in such hostility.”
“They sent those soldiers into the most hostile environment imaginable. The riot was a problem that arose from community policing in such hostility.”
Even some descendants of those killed admitted the trial was a travesty. “I have no doubt that the men executed were innocent. They had nothing to do with the deaths,” says Sandra Hajtman, great-granddaughter of a policeman who died that night.
In Houston, the story was buried for decades. Newcomers often know nothing about it. That’s changing—slowly—thanks to historians, museums, and family members pushing for recognition, even pardons. Angela Holder, great-niece of Corporal Jesse Moore, has fought for marked graves and posthumous justice. “We tried during the Obama presidency for a pardon… we can try again.”
And then there’s the final image—December 11, 1917—thirteen ropes swaying from a scaffold. The condemned men were silent, unresisting. Nesbit, moments from death, calling to his men: “Not a word out of any of you men now!”
The red paint on that marker wasn’t just vandalism—it was an effort to silence history. But the truth doesn’t scrub away that easily.
If you strip away the paint, you’ll see the exact words that got buried for decades. It serves as a reminder that justice denied is never fully past. The lessons of 1917 are still waiting to be learned.
The Progressive Magazine originally published a report on this topic and in fact has an extended piece on this incident. You can learn more by visiting Progressive Magazine to read the entire report here.
Sharing the history that some would rather hide, destroy, or deny is important. This truth must be told. It’s the very principle on which these United States were founded.
Discrimination Vs Inclusion. The difference between darkness and light
Discrimination is an act rooted in fear, ignorance, and an unwillingness to accept the fundamental dignity of all people. It has profound consequences for society. Wanting to deny others housing, clothing, and respect shows a belief that some lives hold less value. Such a stance reveals a deep-seated lack of empathy. It shows an indifference to the struggles of fellow human beings and a troubling inclination toward social division. It speaks volumes about moral values. It reflects the character of those who wish to wield power to diminish the lives of others.
The wish to remove protections that have given minority groups equal footing within society shows a disregard for historical injustices. These injustices have shaped the need for these safeguards. These protections exist not to give anyone an unfair advantage. They guarantee everyone has equal rights, opportunities, and access to resources without prejudice. Seeking to dismantle these safeguards implies a refusal to acknowledge historical injustices. It also shows a disregard for the ongoing struggles faced by marginalized communities. It shows a yearning for a past where exclusion was the norm. It rejects embracing a future that strives for fairness and justice.
Moreover, those who advocate for policies that exacerbate the hardships already endured by vulnerable populations are not merely indifferent. They are complicit in their suffering. If making life more difficult for those struggling is acceptable, what does that say about one’s character? It signals a lack of compassion, an absence of moral responsibility, and a failure to grasp the interconnectedness of humanity. A society that pays no heed to suffering undermines its stability, for one group’s oppression ultimately harms the whole. This is not just a moral issue but a societal one that demands immediate attention and action.
Most revealing is the wish to control who can join legal institutions like marriage. Love and family are not exclusive to a select few but are among the most fundamental aspects of human existence. To decide who can share in these joys is to place oneself in a position of unjust power. It denies them to others. It stems from a belief in personal superiority. It also involves a willingness to impose one’s values on others. This approach restricts their freedoms. It suggests an inability to recognize that love is universal. Love is deserving of legal and social acknowledgment. This is true regardless of the individuals involved.
Ultimately, seeking to discriminate, exclude, and strip away rights reveals one’s insecurity, fear, and wish for control. A society is judged by how it treats its most vulnerable members. Those who work to undermine equality and fairness reveal far more about themselves. They show more about their nature than they do about those they seek to oppress. True strength is found in embracing diversity. Morality involves protecting the rights of all. Decency ensures that everyone has the dignity and respect they deserve.
In the early 1900s, a modest bridge spanned the Washita River just west of Anadarko, Oklahoma. Locally known as Jeremiah’s Bridge, it was a vital crossing point. Over time, it became the center of chilling tales whispered among townsfolk.
A popular legend spoke of a grieving mother. She lost her infant son, Jeremiah, to the river’s relentless currents while traversing the bridge. Each night at midnight, a mist reportedly rose from the waters. It embodied the mother’s spirit as she searched and called out for her lost child. This spectral vision drew curious onlookers, solidifying the bridge’s eerie reputation.
However, beneath this sanitized tale lay a darker, harrowing truth. On June 13, 1913, the bridge bore witness to a brutal act of racial violence. Bennie Simmons, an African American man, was accused of raping and murdering 16-year-old Susie Church. He had allegedly done so on Caddo land north of Anadarko.
The Sheriff had gotten word that trouble was expected in town. He reportedly rode his horse to Apache, southwest of the jail. At sundown, a group of horsemen rode into town. A mob, without a fair trial, seized Bennie from his jail cell. They dragged him to a cottonwood tree near the bridge. There, he was doused in coal oil and set ablaze.
As flames consumed him, Bennie’s agonized prayers and screams were drowned out by the mob’s jeers. Unsatisfied, they riddled his body with bullets, ending his life in laughter and ridicule. This atrocity was reported in local newspapers, yet none of the perpetrators faced justice. The riders had all returned home before sunrise and never identified one another. You can verify the hanging by searching the name Bennie Simmons in search engines.
In the mid-1970s, I was still very young when a customer in my dad’s barbershop told him a story. I sat quietly, listening to him tell the story, confessing to being one of the riders. Over the years, pieces of the story have come together. Gradually, I fully understood the gravity of what the man was saying.
In the aftermath, the community took action. They sought to mask the bridge’s gruesome history. This allowed the legend of the mourning mother to overshadow the actual events. Over time, the name “Jeremiah” became associated not with the lost infant of folklore. Instead, it became a distorted remembrance of Bennie Simmons himself. The bridge stood as a silent testament to the fabricated legend. It also represented the suppressed memory of a man’s unjust death.
Another legend about the bridge carried an even more ominous warning. Folklore said that calling out the bridge’s name while standing on it would cause a family member to die. They believed this would happen without fail. Though dismissed as mere superstition, those who dared test the legend often regretted it.
I was one such witness. As a high school student, I accompanied a group of friends to Jeremiah’s Bridge late one night. We had heard the stories and wanted to test our courage. One of my friends, laughing, boldly called out the bridge’s name. The moment was filled with nervous chuckles and unease, but we eventually left, shaking off the eerie tension.
An hour later, everything changed. We stopped by my home. My parents told us that my friend needed to go home right away. His family had been trying to find him. The message was chilling—a relative was near death in a nearby hospital, and the family was being called in. The coincidence was too striking to ignore. That night, we left the bridge with a different fear. It was not just of ghosts. We also felt the weight of history and the unexplainable forces that seemed to linger over the river.
In 1994, decades later, a fertilizer truck caused the collapse of Jeremiah’s Bridge. This event marked the end of its physical presence. Yet, the stories persist. Both the haunting legend and the grim reality urge reflection on the past. They push for recognition of the truths that history often seeks to bury.
Word is they have replaced the structure with a new bridge. I haven’t returned to those parts in many years. The place only holds memories that I choose to keep safely tucked away.
There is also this conversation about the bridge on YouTube.
In a bustling city, alive with clashing opinions and hurried lives, everyone respected an unspoken rule. Your space is yours, and in it, you reign supreme. It didn’t matter if it was a sprawling penthouse overlooking the skyline. It is a cozy corner in a crowded apartment. Or it is a patch of pavement under a tattered umbrella. Whatever boundaries you claimed, those were the limits of your kingdom.
Take Mrs. Hargrove, for instance. Behind her red-painted door in a quiet cul-de-sac, the world was a sanctuary of classical music. Fragrant lavender candles filled the air with their scent, and books were piled high in every corner. Her rules were simple: shoes off at the door, cats welcome, and no conversation louder than a murmur. Beyond her door, the city roar with chaos, but inside, her sanctuary hummed with the warmth of gentle living.
A few blocks away, Alejandro held court on a sidewalk square. He was nestled between a lamppost and the entrance of a busy coffee shop. His throne was a battered lawn chair, and his walls were chalk-drawn lines on the pavement. Within those lines, Alejandro was both king and philosopher. Passersby often stopped to chat, offering a coffee or sandwich in exchange for his wisdom. His space, though humble, operated on principles he cherished, like kindness first, stories over silence, and always having respect.
Meanwhile, on the tenth floor of a downtown high-rise, siblings Jordan and Tamara lived in a small two-bedroom apartment. They turned it into a vibrant world of their own making. The walls were covered in murals painted by friends who visited. Their home was a haven of creativity where every night was a celebration of life. “No negativity allowed” was their unspoken law, and those who entered left their worries at the threshold.
Even in the less obvious corners of the city, the principle held firm. Marcy, a young artist, had claimed an unused stretch of wall as her gallery. It was down an alley shaded by fire escapes. She painted over it weekly, layering it with bold, defiant colors. Though the city’s rules forbade graffiti, this was Marcy’s domain, where her voice never gets muted. Locals respected her unwritten sovereignty, even the city workers, who cleaned around her artwork but left it untouched.
The beauty of the unwritten code was not just in the freedom it offered. It was also in the mutual understanding that accompanied it. Disagreements in the public square? Common. Heated debates at the park? Inevitable. But everyone knew that you honored their rules when you stepped into someone else’s space. You argue politics at the corner diner or challenge worldviews in the library. Still, you wouldn’t dare speak out of turn in Alejandro’s chalk-drawn palace or disrespect the tranquility of Mrs. Hargrove’s quiet retreat.
This tacit agreement turned the city into a patchwork quilt of safe havens. Each space was unique. It reflected the ideals and beliefs of its occupant. Together, they wove a sense of unity that was stronger than the chaos beyond their boundaries.
One day, a storm swept through the city, bringing rain that soaked Alejandro’s chalk lines and threatened Marcy’s murals. As the wind howled, neighbors opened their doors to one another. Mrs. Hargrove invited Alejandro into her book-filled retreat. Jordan and Tamara turned their living room into an impromptu art studio for Marcy. Even unlikely alliances formed in those moments. They understood that when someone’s space was threatened, the rest of the city stood ready. They were committed to protect it.
When the skies cleared, the city was quieter, and its people were more thoughtful. The storm had reminded everyone of the fragility of their spaces. It highlighted the strength in preserving them—not just their own but those of their neighbors, too.
And so, the unwritten rule endured. Within your space, you were sovereign. You were free to live, believe, and dream as you saw fit. The city remained a cacophony of voices and lives. Yet, it thrived by quietly revering the small sanctuaries that made it whole.
Javier stood at the edge of the city park. Staring out at the bustling streets of his new home in America. The golden autumn leaves danced in the wind, starkly contrasting the memories of his war-torn homeland. Javier had come to the United States to find refuge and hope. Yet, the events unfolding around him now gave him an unsettling sense of déjà vu.
Back in his home country—a place he no longer dared to name aloud—Javier had watched the slow unraveling of society. It had once been a proud nation. Families like his owned small businesses. Children played freely in the streets. Communities were bound together by tradition and trust. Corruption spread throughout the country. Drug lords rose to power. Oligarchs infiltrated and bought influence with cold, hard cash. They sowed fear and discord, and before long, even the police and the government served their interests alone. The people were left with nothing but fear and silence.
He had fled that darkness, believing that America would offer something different. And for a time, it did. He found work, made friends, and even started to dream again.
But the cracks were showing. The unchecked greed was too familiar. The political maneuvering was too familiar. The way drugs crept into the neighborhoods under the guise of prosperity was too familiar. He watched politicians make promises while corporations tightened their grip on the economy. He saw his neighbors losing faith, their voices drowned out by the same wealth-driven forces he had left behind.
“No more tomorrows forever,”
Javier muttered under his breath, a phrase his grandfather used to say when hope felt like an illusion. He feared that history was repeating itself, that this land of opportunity was sliding down the same treacherous path.
One evening, Javier visited a local diner. He often met with his friend Michael there. Michael was an old war veteran who deeply loved the country he had served. Javier shared his concerns over cups of bitter coffee, finding solace in Michael’s understanding and wisdom.
“I’ve seen this before, amigo. Back home. The greed, the power, the division. It starts small, but it grows until there’s nothing left.”
Michael nodded, his tired eyes scanning the newspaper headlines.
“You ain’t wrong, son. This country’s got its problems. But we fight. We speak up. That’s the difference.”
Javier wasn’t so sure. He thought of his own country. There, people had fought and lost. Bullets and bribes had silenced voices for freedom. Yet, deep down, Javier wanted to believe Michael. He tried to think that this place still had a chance, that people could push back against the tide.
Javier left the diner. He looked around at the city skyline. The shining towers and the streets were filled with life. The battle wasn’t over yet, and maybe—just maybe—he could do something to help stop history from repeating itself.
The next day, he enrolled in a local community initiative to support struggling neighborhoods. Passionate individuals like himself led this initiative. They aimed to give resources and support to those most affected by the societal issues he had observed. He would share his story. He shared a warning and his hope. He believed past mistakes didn’t have to define the future. America still had tomorrow’s worth fighting for.
Monday, January 20, 2025: Blue Monday – The Most Depressing Day of the Year
Blue Monday, which falls this year on January 20, 2025, is often described as the year’s most depressing day. It occurs on the third Monday of each January. Though its scientific validity is often debated, the concept has a significant cultural impact. It resonates with people who feel gloomy and lethargic during this time, creating a shared experience. Many can relate to it.
Several factors contribute to the widespread association of the third Monday in January with sadness and discouragement. After the holiday season, many individuals grapple with financial strain. They also face the challenge of returning to work or school routines.
The excitement and anticipation of the new year have faded. Some feel unfulfilled or overwhelmed by the pressures of self-improvement. Shorter daylight hours in the Northern Hemisphere can affect people. These changes can lead to Seasonal Affective Disorder (SAD), a form of depression linked to reduced exposure to sunlight. Colder temperatures also play a role.
Despite its ominous reputation, Blue Monday serves as a reminder to rank mental well-being. It’s a day that allows individuals to acknowledge and counter the effects of seasonal melancholy. Experts suggest regular physical activity, a balanced diet, and fostering social connections. Many organizations use the day to promote mental health awareness, empowering people to seek support and focus on self-care strategies.
Blue Monday lacks a robust scientific foundation. Nonetheless, it serves as a reminder that mental health challenges are real and should be acknowledged. Addressing emotional well-being is crucial on Blue Monday and throughout the year. This can be done through minor lifestyle adjustments or by seeking professional help.
A Day of Reflection and Transition: Martin Luther King Jr. Day on January 20, 2025
On January 20, 2025, the United States observes Martin Luther King Jr. Day. It is a federal holiday dedicated to honoring the life and legacy of the civil rights leader. He championed equality and nonviolent social change. This year, the day holds extra significance. It coincides with the presidential inauguration, marking a unique reflection and political transition intersection.
Honoring Dr. King’s Legacy
Communities nationwide engage in various activities to commemorate Dr. King’s contributions. The King Center in Atlanta leads the annual King Holiday Observance. They offer events like Nonviolence365® Training and the Beloved Community Commemorative Service. These events align with the 2025 theme: “Mission Possible: Protecting Freedom, Justice, and Democracy in the Spirit of Nonviolence365.” The King Center
The 48th Annual Martin Luther King Jr. Parade in Miami is in Liberty City. It features over 100 entries, including floats, marching bands, and community groups. Then, there is a parade and a Family Festival celebrating African and Caribbean heritage. MLK Parade And Festivities
In Phoenix, Arizona, the Chandler Multicultural Festival celebrates its 30th year. It honors the community’s diversity and Dr. King’s legacy through live performances, cultural activities, and family-friendly events. AZCentral
Civil Rights Leaders Mobilize
The convergence of Martin Luther King Jr. Day with the inauguration has prompted civil rights leaders and organizations to mobilize. They view the day as a critical call to action. Concerns over anticipated policies challenge progress in equality. In response, groups are organizing rallies. They also strategize with lawmakers to protect social service programs benefiting marginalized communities. Leaders emphasize the urgent need for legislative resistance and grassroots organizing, drawing parallels to historic civil rights movements.
Global Observances
Beyond the United States, people worldwide will recognize the impact of Martin Luther King Jr.’s work. International events occur. Educational programs are held. Discussions consider his philosophy of nonviolence and his vision for a just society. These global observances underscore the universal relevance of Dr. King’s message and the ongoing pursuit of human rights and equality.
A Historic Inauguration
This year’s Martin Luther King Jr. Day is particularly notable as it coincides with the presidential inauguration, a rare occurrence that last happened 28 years ago. Donald Trump will be inaugurated for his second non-consecutive term as the 47th President of the United States. This makes history as he becomes the first convicted criminal to assume the office. He is also the oldest individual to do so. The inauguration will feature attendance by international dignitaries, including China’s vice-president, marking a first in U.S. history. Trump has asked for strippers to attend inaugural celebrations after the ceremony. Financial Times
Conclusion
January 20, 2025, is a day of profound reflection and significant transition. As the nation honors Dr. Martin Luther King Jr.’s enduring legacy, it embarks on a new political chapter. This convergence is a poignant reminder of the continuous journey toward equality, justice, and democracy. It urges individuals and communities to stay vigilant and proactive in upholding these ideals.
Not to ignore the other interests that use the third Monday of January, which includes January 20, 2025, as a day to recognize the importance of their activities or individual needs include:
National Cheese Lovers Day
National DJ Day
National Penguin Day
Brew Monday
Camcorder Day
Whatever January 20th, the third Monday of January 2025, means for you, enjoy it. Celebrate its meaning and meditate on its cause. Share its reasoning with another. Share this story with others. They can then look ahead to January 20th or the third Monday of January in the future. Thank you for reading and visiting to learn more about Blue Monday.
To Stay or Go: Evaluating the Benefits of Remaining on Facebook in Light of Controversial Changes
Social media platforms have become integral to modern life, offering communication, connection, and community building avenues. Nevertheless, as these platforms evolve, so do their policies and practices, often sparking debate about their social and ethical implications. Facebook, a leading social media giant, has recently faced criticism. This criticism is due to changes in its policies on hate speech, bigotry, and LGBTQI support. For individuals making the decision about staying on or leaving Facebook, they hold the power to be informed. Weighing the benefits of both options is essential for this empowerment.
The Case for Staying on Facebook
Maintaining Connections: Facebook remains a vital tool for staying in touch with family. It also helps keep connections with friends and acquaintances, particularly those spread across different regions or countries. For many, it is a lifeline to relationships that would otherwise be difficult to nurture.
Community and Advocacy Opportunities: Despite policy changes, Facebook still hosts several groups and communities that support marginalized voices. These include LGBTQI organizations, social justice movements, and local advocacy efforts. By staying, individuals can continue amplifying positive messages and supporting important causes.
Access to Events and Local Updates: Facebook excels as a hub for event coordination and news dissemination. Whether it’s discovering community gatherings, charity events, or public discussions, the platform enables users to stay engaged with their surroundings.
Platform for Countering Negativity: Staying active on Facebook allows users to directly challenge hate speech and bigotry. Individuals can use their presence to make a positive impact through reporting mechanisms, creating supportive content, and fostering constructive dialogues.
Professional Networking and Opportunities: Beyond personal connections, Facebook provides professional opportunities through networking, business pages, and advertising. Leaving the platform will limit exposure to these tools, which can be crucial for entrepreneurs, freelancers, or small business owners.
The Case for Leaving Facebook
Moral and Ethical Stance: Users can take a stand by leaving Facebook. They do this against policies they perceive as harmful or contrary to their values. This protest can send a powerful message to the platform and its advertisers, influencing change.
Reducing Exposure to Toxic Content: With the relaxation of hate speech policies, users face more harmful content. They become increasingly exposed to offensive material. Removing oneself from the platform eliminates the mental and emotional toll of encountering such material.
Privacy and Data Concerns: Facebook has faced ongoing scrutiny over its handling of user data. Leaving the platform reduces one’s vulnerability to data misuse, targeted advertising, and potential privacy breaches.
Encouraging Other Platforms: Exiting Facebook can prompt individuals to explore different social media platforms that better align with their values. Platforms like Mastodon, MeWe, or local community forums offer a more supportive environment.
Reclaiming Time and Focus: Many users realize an unexpected advantage when they leave Facebook. They find they have more time for hobbies, personal growth, and face-to-face interactions. The departure can foster a sense of liberation from the constant pull of notifications and algorithm-driven content.
Finding a Middle Ground
For those hesitant to make a definitive choice, there are ways to balance the benefits of staying and leaving. Users can regain a sense of control over their Facebook experience by reducing engagement. They can also limit time spent on the platform. Unfollowing toxic pages or users and curating a positive feed helps as well. Additionally, prioritizing different platforms for personal or professional connections while maintaining a minimal Facebook presence can further enhance this control.
Conclusion
The decision to stay on or leave Facebook is very personal. It depends on one’s values, priorities, and tolerance for the platform’s evolving policies. Staying permits individuals to keep connections. They can use their presence for positive change. Leaving can signify a powerful ethical stance. It can lead to personal growth. Regardless of one’s choice, it is essential to evaluate Facebook’s role in one’s life. People should make a decision that aligns with their values and well-being.
The Chinese Exclusion Act of 1882 marked a pivotal moment in U.S. immigration history, becoming the first significant federal law restricting immigration. It targeted a specific ethnic group driven by economic fears, racial prejudice, and political populism. A review of this historic legislation, alongside the context of its enactment, reveals striking parallels to modern immigration debates. Both historical and contemporary issues illustrate how economic anxieties, cultural misunderstandings, and political opportunism can drive restrictive immigration policies that may ultimately prove disastrous for society.
The Role of Immigrant Labor in Economic Development
In the mid-19th century, Chinese immigrants, despite facing systemic discrimination and being blamed for economic problems, played a crucial role in building the American West. Their resilience and determination were evident in their instrumental role in constructing the transcontinental railroad, tackling some of the most dangerous and demanding jobs in brutal conditions. However, when the Panic of 1873 led to widespread unemployment, populist sentiment scapegoated Chinese immigrants, claiming they were stealing jobs from white workers.
A similar narrative exists today. Immigrant labor is fundamental to the agriculture, construction, and technology industries. Despite this, immigrants are often vilified during economic downturns, accused of taking jobs or lowering wages. This cyclical pattern of scapegoating undermines the reality that immigrants frequently perform jobs that native-born workers are unwilling or unable to do, driving economic growth and innovation. Restrictive immigration policies, such as deportations or bans, risk damaging these essential industries and the broader economy, much like the exclusion of Chinese workers stunted specific sectors in the late 19th century.
Cultural Backlash and Populist Politics
The transcontinental railroad’s completion in 1869 symbolized a remarkable technological achievement but also marked a turning point for Chinese immigrants. Their presence sparked a cultural backlash as they settled in communities like Truckee, California. Fueled by racial prejudice and populist rhetoric, white workers and politicians pushed for their exclusion, culminating in the Chinese Exclusion Act. This act institutionalized xenophobia and created a precedent for racially biased immigration policies.
Today, cultural anxieties continue to shape immigration debates. Concerns about preserving cultural identity and fears of “otherness” fuel resistance to immigrants. Particularly from Latin America, the Middle East, and Asia. Politicians often exploit these fears to rally support, pushing for restrictive measures such as border walls, travel bans, or mass deportations. Such actions not only marginalize immigrant communities but also foster division and xenophobia, hindering social cohesion.
Economic Consequences of Restriction
The long-term economic impacts of the Chinese Exclusion Act highlight the dangers of restrictive immigration policies. By limiting a vital workforce, the law hampered industries reliant on immigrant labor. The exclusion of Chinese workers also set a precedent that discouraged innovation and adaptability in labor markets, contributing to stagnation in certain regions.
Policies that limit immigrant contributions to the workforce have modern parallels. For example, restrictive visa programs and deportations threaten industries like agriculture and technology, which rely heavily on immigrant talent. Moreover, these policies can exacerbate labor shortages, driving up consumer costs and reducing the global competitiveness of U.S. industries. History demonstrates that economic growth thrives on diversity and inclusion, not exclusion.
Lessons from the Past
The Chinese Exclusion Act teaches us that targeting immigrants as scapegoats for economic or social challenges is a shortsighted and counterproductive strategy. Immigration is a cornerstone of American prosperity, fostering innovation, cultural richness, and financial resilience. Policies driven by fear and prejudice, rather than informed analysis, risk repeating the mistakes of the past and should be considered.
Today’s immigration debates echo the populist rhetoric and exclusionary measures of the late 19th century. However, we have the benefit of hindsight to recognize that such policies often create more problems than they solve. To avoid a similar disaster, today’s policymakers must approach immigration with a focus on integration, economic opportunity, and respect for human dignity. By learning from history, we can build a more inclusive and prosperous future, where all individuals feel valued and respected.
America is at a turning point, a moment so profound that many may not see the year’s end without facing life-altering consequences. These changes aren’t their fault. They stem from forces more significant than any single person or group—forces set in motion long ago.
The nation stands on the brink of challenges unseen in living memory. No vote, no leader, no hero can steer us away from what’s coming. The roots of our crisis lie in greed and unchecked ambition, planted by individuals we know and trust—people we’ll sit across from at holiday dinners, unaware they helped build the road to this moment.
As the months unfold, our choices are narrowing. The lives we’ve known, filled with freedom of association, laughter, and uninhibited conversation, are under siege. Soon, those liberties may be reshaped or stripped away entirely, dictated by legislation crafted by those who believe they know better.
Imagine a world where our words must align with an official narrative, where dissent is no longer tolerated. Our daily connections—jokes, debates, and chatter—become whispers of a bygone era. Communication will be monitored, censored, or stifled entirely. Freedom of thought, once a cornerstone of this great land, will be reduced to a memory.
And yet, it is worth remembering:
We let this happen.
Or rather, “they” did.
Those who wielded their votes, believing in promises that veiled agendas, have delivered us to this precipice.
It is “they” who must now reckon with what “they’ve” done to the “Land of the Free and Home of the Brave.”
But reckoning is not enough. As the storm looms, let us not resign ourselves to despair. Let us remember who we are and what we stand for. Even as the path ahead grows darker, there remains a flicker of the courage, resilience, and unity that built this nation. We must nurture that spark, which may guide us back to the light.
Nearly half of Americans who cast ballots in the November 5, 2024, Presidential Election voted for Kamala Harris; the other half for Donald Trump.
At this stage, it’s less about who supported whom and more about what lies ahead. If Trump follows through on his campaign promises, there could be significant changes in government agencies, which might affect the benefits that many Americans depend on. He has openly vowed to bring retribution against those he views as adversaries—potentially including the half of the nation that didn’t vote for him. However, it’s also important to note that not all of his promises may come to fruition, and the political system has checks and balances to prevent extreme actions.
Federal law enforcement agencies involved in national security and other branches focused on homeland security could be dissolved. Trump has publicly stated his intent to dismantle these institutions.
Social programs for adults, older people, and those with disabilities—such as food assistance, school aid, healthcare, and Social Security—are likely to face drastic cuts, potentially leaving them virtually ineffective for those in need. He has said as much.
LGBTQI+ rights and protections are also under threat, as outlined in Project 2025, a policy initiative he supports. If you think this won’t materialize, consider the promises already laid out. The next four years will show us the reality.
If Trump appoints Robert Kennedy Jr. to oversee public health, as he has suggested, food and drug safety regulations could be gutted. Protections that ensure safe food, medications, and clean drinking water could be stripped away, leading to significant health risks.
Trump is likely to have the backing of a Republican-controlled House and Senate. New laws and repeals may come as swiftly and forcefully as debris in a tornado. The U.S. could change drastically, and not only non-supporters would feel the impact—Trump supporters, too, could face serious, unforeseen consequences.
Expect an economic downturn as average Americans encounter hardships unprecedented in recent history. As with the COVID-19 crisis, another wave of upheaval may follow. Trump’s track record shows a tendency for crises, particularly in ventures he leads. The economic future under his leadership looks bleak.
What You Can Do
HOARD – Stock up on canned goods and cash reserves outside traditional banking institutions. Prepare for potential utility outages and find ways to stay connected without reliance on cell phones or computers. Secure a supply of both drinking and non-drinking water to meet various needs.
PROTECT – Prioritize security measures for yourself, your home, and your property, particularly those independent of electricity. Stock up on self-defense tools like bear spray or mace. Ensure that your home’s locks are strong both inside and out. In the event of an intruder, remember: in a fight for survival, any measure is justifiable. There are no rules when fighting for your life. Anything is fair!
These are just a few preparations to consider. With the current political landscape in both Houses and the Supreme Court tilted in Trump’s favor, our democratic processes could be at risk. This election may mark our last chance to elect our President—and our future as a democracy. It’s critical to stay informed, engage in the political process, and support organizations that defend democratic values. Together, we can make a difference.
“Make America Great Again,” popularized as a political slogan, has become highly polarizing. To supporters, it often symbolizes a call to return to a time of perceived economic strength, national pride, and social stability. However, for many others, it has come to signify a darker undertone: a desire to revert to an era when certain marginalized groups—such as African Americans, LGBTQ+ individuals, Jewish people, Hispanics, and other minorities—lacked complete protection under the law.
The Historical and Social Context
The slogan evokes an ambiguous sense of “greatness,” sparking questions of when America was indeed “great” and for whom. Many point to the slogan as a reference to a mid-20th century America, a period before civil rights advancements began to reshape the nation’s legal and social landscape. This era, regardless of its association with post-war prosperity and expanding economic opportunity, was also marked by segregation, widespread discrimination, and limited civil rights protections for racial and ethnic minorities, women, and LGBTQ+ individuals.
Civil rights legislation and landmark court decisions have progressively addressed these disparities in the past fifty years. The Civil Rights Act, Voting Rights Act, Roe v. Wade, Obergefell v. Hodges, and the repeal of the Defense of Marriage Act represent some of the significant strides made in affording marginalized groups equal rights and protection under the law. Critics argue that calling for a return to pre-1960s values implies a desire to dismantle some of these protections and regain a hierarchical social order that was deeply exclusionary.
Perceptions of “Make America Great Again” in Modern Discourse
The MAGA slogan is seen by many as a coded message suggesting that the progress made by minorities threatens traditional values or destabilizes society. Rhetoric often associated with the slogan—such as fear of “radical left” agendas, immigration restrictions, and questioning of affirmative action—has exacerbated this perception. For example, according to surveys and sociopolitical analyses, minority groups and their advocates often interpret the slogan as a form of resistance against multiculturalism and diversity. This view became reinforced by incidents in which white nationalist groups appropriated the slogan to promote exclusionary ideologies.
Discrimination and Political Messaging
Political messaging using the phrase has stirred debates over whether it subtly promotes a return to exclusive societal norms. Advocacy groups for racial, ethnic, and LGBTQ+ rights warn that MAGA rhetoric has indirectly contributed to policy decisions that undermine or reverse hard-won civil liberties, such as efforts to restrict voting access, challenge affirmative action, limit LGBTQ+ protections, and enact immigration controls targeting specific nationalities or religions.
Conclusion
The “Make America Great Again” slogan has thus come to represent more than a call for economic or national rejuvenation; it embodies a divisive struggle over America’s values and the inclusivity of its future. For critics, it suggests a rollback on the inclusivity and rights advancements achieved over the past five decades. It serves as a reminder that the interpretation of slogans in political discourse can carry implicit biases and, in doing so, perpetuate exclusionary beliefs that impact marginalized communities.
The term “Make America Great Again” has a different meaning, and it stands on the grounds that to make America Great Again, there has to be the revoking of rights that have been attained by groups over the last fifty years. Those groups include blacks, Native Americans, Hispanics, Asians, the LGBTQI+ Community, and others. Because of that angle, this space will discuss the topic in the November 1st, 2024 posting.
Understanding the range of meanings attributed to “Make America Great Again” offers insight into the complexities of contemporary American identity and the societal debate over what “greatness” truly entails in an evolving multicultural landscape.
Alonzo Butler, a beloved former heavyweight boxer known to fans as “Big Zo,” passed away on Monday at age 44, as confirmed by his daughter, Jazlyn. A Chattanooga native who found his home in Knoxville, Alonzo impacted the boxing world and his community. His exceptional athleticism and dedication to his sport are reflected in his professional record of 35-3-2, with 25 knockouts. He fought mainly in Knoxville and East Tennessee, with a notable match in Auckland, New Zealand, in 2014. His achievements are a source of pride and celebration for all who knew him.
Butler’s decision to pursue boxing over football, where his power and precision earned him a devoted following, is a testament to his determination and courage. In 2006, Butler was honored as the Greater Knoxville Sports Hall of Fame’s Professional Athlete of the Year, a recognition he accepted with immense pride. Reflecting on the challenges of his career, Butler once shared, “Ace Miller told me four or five years ago I could be a champion, and I’ve stuck with it through the hard times. I’ve felt a responsibility to be a good model with the kids working with Golden Gloves, and I try to watch myself closely.” His commitment to being a positive role model and his dedication to his sport are qualities that will continue to inspire others.
Guided by legendary trainer Ace Miller, who managed and trained Butler during his undefeated run in the mid-2000s, Alonzo’s talent and warm personality left a mark on everyone he encountered. Miller spoke to Butler’s remarkable speed and strength, noting, “Alonzo could have done well in football because of his speed; at 250 pounds, we’ve timed him at 4.3 in the 40-yard dash. With his pure, warm personality, people want to know how he could be mean enough to be heavyweight champ of the world someday.”
Alonzo Butler’s legacy will endure in the hearts of those who knew him, from family and friends to fans and young athletes he inspired. His impact on the community through his boxing career and his role as a mentor is immeasurable. He leaves behind his daughter, Jazlyn, and a community that will forever be grateful for the kindness and strength he brought to the ring and beyond. His absence will be deeply missed in the lives of those dearest, but his memory will continue to inspire.
It was a quiet Sunday morning. A knock came at the door as the man leafed through the morning paper. He answered it, and there stood a stranger, looking road-worn but determined. ––––
“Is this where Benjamin Groff lives?”
the stranger asked.
“Yes, it is,”
the man replied, studying the stranger’s face.
“You must be his father,”
the stranger ventured his smile kind and knowing.
“Yes, I am,”
the man replied, both curious and wary.
The stranger introduced himself.
“My name is Samuel Johnson. I’ve driven over seventy miles to meet you, sir. You must have been one remarkable man to raise a son like Benjamin.”
The father, his heart swelling with pride, felt a mix of emotions.
“Thank you, Samuel,”
he said.
“But, please, how do you know my son?”
Samuel nodded as though expecting the question.
“I met Ben at the Oklahoma State Fair last fall. I was just there to do a job—keeping an eye on one of the old buildings. Some local boys had been giving me trouble, but Ben stepped in. Out of all the things he could have done at the fair, he chose to sit down and talk with me. We spoke for hours. Your son has a way of making people feel seen, of looking out for folks. He even asked me if anyone was bothering me, and from that moment on, I felt I wasn’t just working the fair—I was spending time with a friend.”
The father listened, deeply touched.
“That sounds like Ben,”
he said softly, gesturing for Samuel to take a seat.
“Let me wake him—he’ll want to know you’re here.”
Ben’s father went to his son’s room and gently shook him awake.
“Ben, you’ll never guess who’s here to see you,”
he said.
Still half-asleep, Ben slowly got up and followed his father into the living room. To his surprise, there sat Samuel, his old buddy from the State Fair. A smile of joy spread across Ben’s face as memories flooded back.
On that day at the fair, Ben had already taken in the sights, ridden the rides, and wandered through the livestock shows, which, to his surprise, had lost their charm despite his upbringing on a farm. He was winding down, simply walking, when he happened upon Samuel’s post.
Samuel was friendly, the kind of person who seemed to carry his life’s story in the lines of his face. Ben had sensed the man’s kindness right away, trusting him instinctively. They talked for hours, sharing stories. Samuel had offered him cold water from the employee stash and even let him use the private restroom in the back, which felt like a luxury compared to the crowded ones across the fairgrounds. Ben could still recall their easy camaraderie, even though much of what they’d discussed had faded over time.
Before parting, Ben had written down his number and directions to their home, saying,
“If you’re ever in town and need anything, look us up.”
Now, here was Samuel, having made good on that invitation.
After they caught up for a while, Ben suggested a tour of the campground where his father worked as a Ranger. The sprawling property had over 350 acres, six cabins, and a large recreation hall. As they rode around, they laughed about old times and marveled at the twists and turns that brought two unlikely friends together again.
Finally, as the afternoon sun started to wane, Samuel turned to Ben with a smile.
“I’d better head back to the city,”
he said, patting Ben on the shoulder.
“I’m grateful to have met your folks and seen your home—it’s even better than I’d imagined.”
He climbed into his Lincoln Continental, waved as he pulled away, and drove down the dusty road until he was out of sight. That was the last time Ben saw Samuel. But in the years that followed, he often recalled the kindness they’d shared, proof that a simple act of friendship could reach far beyond the boundaries of a single day.
Benjamin stood on the porch as Samuel drove off, watching the dust settle behind the Lincoln. He thought about how Samuel’s visit had bridged two worlds—a fact that didn’t escape him in a town where Black residents were often confined to the southwest corner, seen more as a separate community than as neighbors.
Growing up, Benjamin noticed the prejudices that ran through many families in town but never took root in his heart. His father, a man who saw people for who they were, not where they came from, profoundly influenced him. Samuel’s visit was a powerful reminder of how simple kindness could defy those boundaries, how a shared afternoon at a fair could lead to a journey across miles.
Though he never saw Samuel again, Benjamin often recalled those two encounters. They left him with a lesson he carried into adulthood and his career—a quiet but powerful truth about compassion. Samuel had come to honor Benjamin’s father. Still, Benjamin always remembered Samuel for showing him how friendship and decency could surpass any divide, leaving an enduring mark on his life.
In a way, Samuel had gifted him a legacy of his own: the reminder that sometimes, the connections we make in unexpected places leave the most enduring marks on our lives.
benandsteve.com 