fascism

What Is Antifa And Do You Belong To It?

BenjaminLeave a comment
3–4 minutes

ANTIFA BACKSTORY

Antifa, short for “anti-fascist,” is a decentralized, far-left political movement that opposes fascism, racism, and other forms of far-right extremism.

It is not a single, unified organization with a national leader or headquarters. Rather, it is a loose network of autonomous local groups and individuals. They share a common ideology. 

History

  • European origins: Modern anti-fascist movements have historical roots in early 20th-century Europe. Groups like Germany’s Antifaschistische Aktion fought against rising fascism and Nazism in the 1920s and 1930s.
  • American development: In the United States, groups like the Anti-Racist Action (ARA) influenced the modern movement in the 1980s. They confronted Neo-Nazi skinheads at punk rock concerts.
  • Resurgence: Antifa gained significant public attention and saw a revival in activity after the 2016 U.S. presidential election. This was especially true during clashes with far-right groups. These occurred at events like the 2017 “Unite the Right” rally in Charlottesville, Virginia.

Beliefs and ideology

  • Anti-authoritarianism: Adherents subscribe to a range of left-wing views. These include anarchism, socialism, and communism. They hold anti-authoritarian and anti-capitalist positions.
  • Direct action: The movement prioritizes direct action over electoral politics. They believe it is necessary to disrupt what they see as hateful and oppressive activities. These disruptions are crucial before such activities can grow.
  • Confrontation: Supporters believe that hate speech is not free speech and advocate for the active suppression of fascist organizing efforts. 

Tactics

Antifa tactics range from nonviolent to militant and vary widely among autonomous groups. 

  • Nonviolent techniques: These include community organizing, publicizing the activities of far-right groups (“doxing”), and distributing flyers.
  • Militant techniques: Some adherents use confrontational tactics, including physical violence and property damage, which critics condemn as counterproductive and dangerous.
  • “Black bloc”: During protests, some activists engage in “black bloc” tactics. They dress in all black with their faces covered. This is done to keep anonymity and solidarity.

Controversy and criticism

  • Terrorist label: For several years, President Donald Trump has said he would label Antifa as a terrorist organization. As recently as September 2025, he reiterated this stance. Still, legal and civil rights experts have stated such a designation would be unconstitutional. They argue it is challenging to apply to a decentralized movement rather than a structured group. Former FBI Director Christopher Wray has also described it as an ideology rather than an organization.
  • Use of violence: Antifa’s use of violence has been condemned by both Republican and Democratic politicians. Some critics draw false equivalencies between Antifa violence and far-right extremist violence.
  • Misinformation: The movement has often been the topic of persistent disinformation campaigns. Right-wing groups and social media accounts promote false rumors and hoaxes about its activities. 

Right now in U.S. politics, “Antifa” is not a formal organization. Instead, it is a loosely applied label meaning “anti-fascist.” It refers to people who oppose far-right extremism. In recent years, some political figures have used the term as a catch-all. Donald Trump is included among those who use it this way. They apply it to anyone who protests or opposes their policies. That means the word is often used more as a political weapon than a precise description.

If someone opposes the GOP or criticizes Trump’s policies, that alone does not make them “Antifa.” Certain media outlets or political figures call them that. It’s a rhetorical strategy to stigmatize opposition. This labeling is not a reflection of an actual membership or affiliation. Historically, in the U.S., dissent against a party or president has always existed without being automatically labeled as extremist.

So, in short: at the “current rate” of framing, you are called Antifa if you oppose Trump. Nonetheless, that’s a label applied by others. It is not an actual classification or legal designation. It’s essential to recognize the difference between rhetoric and reality.

By Benjamin GroffMedia© | benandsteve.com | ©2025 

When 20,000 Americans Held a Pro-Nazi Rally in Madison Square Garden in 1939 – Now It’s Happening Again…

BenjaminLeave a comment

Information Produced and Presented By Organizations Other Than Groff Media 2024


Above, two-time Academy Award nominee Marshall Curry presents A Night at The Garden, a film that revisits a night in February 1939 when “20,000 Americans rallied in New York’s Madison Square Garden to celebrate the rise of Nazism — an event largely forgotten from U.S. history.” As we described it back in 2017, the film documents the following scene:

What you’re looking at is the 1939 “Pro-American Rally” (aka Pro-Nazi Rally) sponsored by the German American Bund at Madison Square Garden on George Washington’s 207th Birthday. Banners emblazoned with such slogans as “Stop Jewish Domination of Christian Americans,” “Wake Up America. Smash Jewish Communism,” and “1,000,000 Bund Members by 1940” decorated the great hall.

New York City Mayor Fiorello LaGuardia—an Episcopalian with a Jewish mother—considered canceling the event, but ultimately he, along with the American Jewish Committee and the American Civil Liberties Committee decreed that the Bund was exercising its right to free speech and free assembly.

A crowd of 20,000 filled the famous sports venue in mid-town Manhattan to capacity. 1,500 police officers were present to render the Garden “a fortress impregnable to anti-Nazis.” An estimated 100,000 counter-demonstrators were gathering outside.…

The most disturbing moment in the short film comes at the 3:50 mark, when another security force—the Bund’s Ordnungsdienst or “Order Service” pile on Isidore Greenbaum, a 26-year-old Jewish worker who rushed the podium where bundesführer Fritz Julius Kuhn was fanning the flames of hatred. Valentine’s men eventually pulled them off, just barely managing to save the “anti-Nazi” from the vicious beating he was undergoing.

Made entirely from archival footage filmed that night, A Night at The Garden “transports audiences to this chilling gathering and shines a light on the power of demagoguery and anti-Semitism in the United States.” You can learn more about the film and the 1939 rally at Marshall Curry’s web site.

Any similarity to actual persons, living or dead, or other xenophobic rallies being held this weekend in Madison Square Garden is purely coincidental, of course.

Related Content 

Yale Professor Jason Stanley Identifies 10 Tactics of Fascism: The “Cult of the Leader,” Law & Order, Victimhood and More

Toni Morrison Lists the 10 Steps That Lead Countries to Fascism (1995)

Fascism!: The US Army Publishes a Pamphlet in 1945 Explaining How to Spot Fascism at Home and Abroad

MAGA Is Not The First To Attempt And Bring Down America. A Populist Movement Nearly Destroyed American Democracy Over 110 Years Ago, But Our Democracy Prevailed

Over a century ago, the United States grappled with a political movement that closely resembled today’s MAGA (Make America Great Again) movement, a populist uprising spearheaded by former President Donald Trump. Like MAGA, this earlier movement thrived on populist discontent, nativist sentiments, and rejection of the established order. If not kept in check, it could have reshaped American democracy in ways that might have undermined its democratic institutions, a peril we must remain vigilant against.

One of the most significant instances was during Theodore Roosevelt’s presidency, a man with intricate political loyalties. In 1912, Roosevelt’s Bull Moose Party brought populist elements into the political mainstream, appealing to working-class voters who felt marginalized by the two major parties. While Roosevelt was not anti-democratic, his charismatic leadership style and his ability to rally crowds around a strongman image set a precedent for future political movements that would seek to undermine democratic norms.

Simultaneously, the rise of the “America First” movement and the Ku Klux Klan spanning the 1920s showed how easily populist rhetoric could veer into exclusionary nationalism and nativism. The Klan’s widespread influence reached local, state, and federal government levels, promoting an agenda that sought to disenfranchise non-white citizens, immigrants, and anyone considered “un-American.” This movement found an audience among rural and working-class Americans who felt left behind by the rapid industrialization and modernization of the country.

At the heart of these movements was a profound distrust of the government, elites, and institutions—just like the anti-establishment fervor that fueled the rise of MAGA. These movements aimed to “restore” a vision of America rooted in racial and social hierarchies, often using violent rhetoric and intimidation to achieve their goals. Had these populist forces gained more traction, they could have severely damaged the democratic foundation of the country, ushering in a more authoritarian regime.

It took concerted efforts from citizens and political leaders to resist these dangerous movements and restore democratic norms. In some ways, the lessons from over a century ago echo loudly today: unchecked populism, especially when it flirts with nativism and authoritarianism, can bring democracy to the brink of collapse. However, this history also reminds us of our power to shape the future of our democracy, offering hope and inspiration for positive change.

Today, as MAGA remains a force in American politics, it is crucial to remember that the battle to preserve democracy requires vigilance. While populism can express legitimate grievances of people who feel left behind, it must not be allowed to erode the institutions enabling democracy to function. History teaches us that democracy’s survival depends on our ability to balance widespread anger with reasoned leadership and respect for the rule of law. We all have a role to play in this ongoing struggle, and our vigilance is required to maintain a true Republic of the People!

A Letter From An American Adresses Fascism – First Alerting American troops To Avoid It In 1943! Today Americans Are Voting For It!

BenjaminLeave a comment

Today’s Voice Is By Heather Cox Richardson Posted By: Benjamin Groff II© Groff Media 2024© Truth Endures IMDbPro

You can read more by Heather Cox Richardson Letter’s From An American here.

Beginning in 1943, the War Department published a series of pamphlets for U.S. Army personnel in the European theater of World War II. Titled Army Talks, the series was designed “to help [the personnel] become better-informed men and women and therefore better soldiers.”

On March 24, 1945, the topic for the week was “FASCISM!” 

“You are away from home, separated from your families, no longer at a civilian job or at school and many of you are risking your very lives,” the pamphlet explained, “because of a thing called fascism.” But, the publication asked, what is fascism? “Fascism is not the easiest thing to identify and analyze,” it said, “nor, once in power, is it easy to destroy. It is important for our future and that of the world that as many of us as possible understand the causes and practices of fascism, in order to combat it.”

Fascism, the U.S. government document explained, –––

“is government by the few and for the few. The objective is seizure and control of the economic, political, social, and cultural life of the state.” “The people run democratic governments, but fascist governments run the people.” 

“The basic principles of democracy stand in the way of their desires; hence—democracy must go! Anyone who is not a member of their inner gang has to do what he’s told. They permit no civil liberties, no equality before the law.” “Fascism treats women as mere breeders. ‘Children, kitchen, and the church,’ was the Nazi slogan for women,” ––– the pamphlet said. 

Fascists “make their own rules and change them when they choose…. They maintain themselves in power by use of force combined with propaganda based on primitive ideas of ‘blood’ and ‘race,’ by skillful manipulation of fear and hate, and by false promise of security. The propaganda glorifies war and insists it is smart and ‘realistic’ to be pitiless and violent.” 

Fascists understood that “the fundamental principle of democracy—faith in the common sense of the common people—was the direct opposite of the fascist principle of rule by the elite few,” it explained, “[s]o they fought democracy…. They played political, religious, social, and economic groups against each other and seized power while these groups struggled.”  

Americans should not be fooled into thinking that fascism could not come to America, the pamphlet warned; after all, “[w]e once laughed Hitler off as a harmless little clown with a funny mustache.” And indeed, the U.S. had experienced “sorry instances of mob sadism, lynchings, vigilantism, terror, and suppression of civil liberties. We have had our hooded gangs, Black Legions, Silver Shirts, and racial and religious bigots. All of them, in the name of Americanism, have used undemocratic methods and doctrines which…can be properly identified as ‘fascist.’”

The War Department thought it was important for Americans to understand the tactics fascists would use to take power in the United States. They would try to gain power “under the guise of ‘super-patriotism’ and ‘super-Americanism.’” And they would use three techniques: 

First, they would pit religious, racial, and economic groups against one another to break down national unity. Part of that effort to divide and conquer would be a “well-planned ‘hate campaign’ against minority races, religions, and other groups.”

Second, they would deny any need for international cooperation, because that would fly in the face of their insistence that their supporters were better than everyone else. “In place of international cooperation, the fascists seek to substitute a perverted sort of ultra-nationalism which tells their people that they are the only people in the world who count. With this goes hatred and suspicion toward the people of all other nations.” 

Third, fascists would insist that “the world has but two choices—either fascism or communism, and they label as ‘communists’ everyone who refuses to support them.”

It is “vitally important” to learn to spot native fascists, the government said, “even though they adopt names and slogans with popular appeal, drape themselves with the American flag, and attempt to carry out their program in the name of the democracy they are trying to destroy.” 

The only way to stop the rise of fascism in the United States, the document said, “is by making our democracy work and by actively cooperating to preserve world peace and security.” In the midst of the insecurity of the modern world, the hatred at the root of fascism “fulfills a triple mission.” By dividing people, it weakens democracy. “By getting men to hate rather than to think,” it prevents them “from seeking the real cause and a democratic solution to the problem.” By falsely promising prosperity, it lures people to embrace its security.

 “Fascism thrives on indifference and ignorance,” it warned. Freedom requires “being alert and on guard against the infringement not only of our own freedom but the freedom of every American. If we permit discrimination, prejudice, or hate to rob anyone of his democratic rights, our own freedom and all democracy is threatened.” 

— Read more from Heather Cox Richardson by clicking here!

Notes:

https://onlinebooks.library.upenn.edu/webbin/serial?id=armytalks

War Department, “Army Talk 64: FASCISM!” March 24, 1945, at https://archive.org/details/ArmyTalkOrientationFactSheet64-Fascism/mode/2up