When A Law Maker Takes Amen Corner To The People’s House
In a scene straight out of a dystopian movie about America’s collapse into christofascism, here’s a video of Arizona State Senator Anthony Kern and his group of anti-abortion zealots on their hand and knees in the the AZ State House Chamber of the state capital, engaging in tongues-praying for the reinstatement of a near-total abortion ban from 1864.
Image is not that of any person appearing in report.
Kern — a former code enforcement officer who was fired for lying and “string of other disciplinary problems” — can be seen on the carpet with his gang of extremists circled around the Arizona state seal in the carpet, babbling fervently for divine intervention to resurrect a Civil War-era law.
As Public affairs strategist Tony Cani points out, the real kicker is that they didn’t even need to pray; the groundwork for this moment had been meticulously laid out years prior.
That sounds like a striking and controversial scene, blending elements of politics, religion, and history. The image you’ve painted paints a vivid picture of the tensions surrounding issues like abortion and the intersection of religion and politics in American society.
It’s always concerning when political figures engage in such public displays of religious fervor to push a specific agenda, especially when it involves legislation that could significantly impact people’s lives. The blending of state and religious symbols in a governmental chamber can raise questions about the separation of church and state, a foundational principle in the United States.
The fact that Senator Anthony Kern has a history of disciplinary problems adds another layer of complexity to the situation. It raises questions about his credibility and the motivations behind such a public and symbolic act.
Tony Cani’s observation about the groundwork being laid out years prior underscores the idea that these moments are often carefully orchestrated for maximum impact. It highlights the strategic nature of political theater and the lengths to which some will go to advance their agenda.
It’s essential for citizens to remain informed and critically evaluate these actions, ensuring that decisions made by elected officials are in the best interest of all constituents and uphold the principles of democracy and justice.
One could bring up a valid point about the intersection of religion and politics, especially when politicians use religious displays as a means to appear more righteous or to gain public support for their agenda. The scripture from Matthew 6:5-8 that is mentioned highlights the importance of sincerity and humility in religious practice, cautioning against performative acts of piety.
When politicians engage in public displays of religious fervor, it can raise questions about their sincerity and motivations. Are they genuinely acting out of religious conviction, or are they using religion as a tool to advance their political goals? The line between genuine faith and political opportunism can become blurred, leading to skepticism and mistrust among the public.
It’s essential for voters and citizens to be discerning and critical of such displays, ensuring that they hold their elected officials accountable for their actions and motivations. Blind acceptance of religious or political rhetoric without critical evaluation can lead to the exploitation of faith for political gain.
Ultimately, the misuse of religion for political purposes can undermine the true essence of faith, which should be centered on love, compassion, and genuine connection with the divine, rather than on power, control, or political advantage.
Florida has a new law that is designed to fill prisons.
‘We will catch you and we will prosecute you’: Florida Gov. Ron DeSantis is cracking down on retail theft – how he’ll ‘distinguish’ the state from ‘lawless jurisdictions’ https://t.co/ksBOXG9D7V via @flipboard
— benandstevecom Galaxy8News (@benandstevecom) April 17, 2024
Commercial Incarceration Facilities Prospering In Florida. Investments in private prisons contracted with Florida show favor with new laws designed to provide continous population on a rotational basis.
The growth and prosperity of commercial incarceration facilities in Florida have been a topic of debate and concern for many. Investments in private prisons have indeed increased in recent years, and this growth can be attributed to several factors, including new laws and policies that aim to maintain a steady population within these facilities.
One of the key issues often raised regarding private prisons is the potential conflict of interest that arises when profit motives intersect with the administration of justice. Critics argue that the financial incentives associated with running a for-profit prison may lead to practices that prioritize cost-cutting over the well-being and rehabilitation of inmates.
Proponents of private prisons, on the other hand, argue that these facilities can operate more efficiently than their public counterparts, potentially saving taxpayer money. They also point to contractual agreements that often include occupancy guarantees, ensuring a consistent revenue stream for investors.
However, concerns persist about the quality of care and services provided in private prisons, as well as the potential for abuse and neglect. Reports of overcrowding, inadequate medical care, and safety issues have raised alarm bells among advocates for criminal justice reform.
In Florida, the state has entered into contracts with private prison companies to house a portion of its inmate population. With new laws designed to ensure a continuous flow of inmates into these facilities, investors in private prisons may see this as a lucrative opportunity for growth.
It’s essential to approach the topic of private prisons with a critical lens, considering both the potential benefits and drawbacks associated with their operation. As the debate continues, policymakers, advocates, and stakeholders must work together to ensure that any expansion of private prisons prioritizes public safety, justice, and the well-being of inmates.
Billy Idol was doing a cover of “Mony Mony“…a song written and performed originally by Tommy James and the Shondells in 1968. The meaning of MonyMony is simply…Mutual of New York Insurance Company. M-O-N-Y.
Tommy James explained in an interview: “Originally, we did the track without a song. And the idea was to create a party rock record; in 1968 that was pretty much of a throwback to the early ’60s. Nobody was making party rock records really in 1968, those big-drum-California-sun-what-I-sing-money-type songs. And so I wanted to do a party rock record.
And we went in the studio, and we pasted this thing together out of drums here, and a guitar riff here. It was called sound surgery, and we finally put it together in probably a month. We had most of the words to the song, but we still had no title. And it’s just driving us nuts, because we’re looking for like a ‘Sloopy’ or some crazy name – it had to be a two-syllable girl’s name that was memorable and silly and kind of stupid sounding. So we knew what kind of a word we had, it’s just that everything we came up with sounded so bad. So Ritchie Cordell, my songwriting partner and I, are up in my apartment up at 888 Eighth Avenue in New York. And finally we get disgusted, we throw our guitars down, we go out on the terrace, we light up a cigarette, and we look up into the sky. And the first thing our eyes fall on is the Mutual of New York Insurance Company. M-O-N-Y. True story. With a dollar sign in the middle of the O, and it gave you the time and the temperature.
I had looked at this thing for years, and it was sitting there looking me right in the face. We saw this at the same time, and we both just started laughing. We said, ‘That’s perfect! What could be more perfect than that?’ Mony, M-O-N-Y, Mutual of New York. And so we must have laughed for about ten minutes, and that became the title of the song.”
The Story Of My Grandparents May Hold Guiding Strengths For Us Today
(gifted clock)
The story of my grandparents’ union goes back to August 10th, 1910. They wed on the Caddo and Washita County Line near where SH-152 is today, West of Cobb Creek. On that day, my grandfather, Benjamin Harrison Groff I., known as “Pop,” and my grandmother, Florence Lula McElroy, known as “Mom,” received a clock from Pop’s brother-in-law and sister, John and Laura Alice Groff Dowty. A piece of further history, Pop’s father was born in Switzerland, and Mom’s Father came into the world in Louisianna before its statehood.
It was in 1908 that Florence traveled with some of her siblings to the area to visit her brother Jim, who had married into the McLemore family. While visiting, she met Benjamin and fell in love; in those days, Ben was to ask her father for a hand in marriage before asking the bride. But Florence’s father was in that 3-state area of Texas, Oklahoma, and Arkansas and unable to travel due to his age. Economically, the to-be groom could not travel to the area. So, the agreement was that the bride’s oldest brother, John, would come to Eakly and consider Benjamin’s request for her hand in marriage. And John rode a horse from far southeast Oklahoma to Eakly, Oklahoma, for the request. The answer must have been yes because they wed.
Mom’s family lived in Southwest Arkansas, Southeast Oklahoma, and parts of Northeast Texas. They were within rock-throwing distance, and they never knew which state they were in. Her father was a Baptist preacher who led a fire and brimstone ministry and led by strict rule. He had fought in the Civil War, but on which side I never knew. The only answer I ever got was, “he fought on the right side.” There were twelve kids in the McElroy family. Some of them were dead by old age when I was born in 1963.
Groff BARN
The Groff family migrated from Illinois, where Pop’s father was a farmer. He was known for having a huge barn in the community. It is one of the only to have been built by his sons and stands without a single piece of iron or nail. The Groff Barn built by Ulrich Groff and his sons remained put together using carpentry skills Ulrich Groff’s father taught him from the old land as late as 2000.
Above a rowdy bunch together the Groff Brothers who built the all wood barn in Illinois, in the 1800s.
OTIS GROFF
in 1905 two sons, Otis and Benjamin, took advantage of the opening of land in Oklahoma and claimed property west of Cobb Creek, north of SH-152 and Highway 58. It was then known as 41 Highway and Alfalfa Road. The brothers built two homes; Benjamin’s was on the property where, over sixty-five years later, the baseball player from Eakly, Michael Moore, and his family would live. It is the same home where the couple, Mom and Pop, would later raise three children and adopt another unofficially, taking in others in need. The father of the boys, Ulrich, came to Oklahoma, but word was he was afraid of being attacked by Indians, so he went back to Illinois.
(Mom & Pop Wedding Day)
On the day of their wedding, sitting in a buggy along a dirt road west of Cobb Creek, a photographer was on hand to record an image of the couple, and then John Dowty handed them a new clock he had bought from a hardware store in Eakly. To keep their love from running out of time. The clock remained in their home, ticking every day since.
The couple had three children: Bennie Ulridge, Dortha Eliouse, and JD.
JD GROFF 14YOA. 1936
My dad, JD, is named after John Dowty. But the Mom and Pop wished to honor a man known as either Big John Dowty or Uncle John Dowty by using just the two initials, without an abbreviation. It sometimes appeared as a curse for my dad because he would go through life telling people who placed periods with J and D that they had incorrectly spelled his name. I have heard him say, “It’s two letters, and you mess it up!”
Ben H. ‘Pop’ Groff I
The Clock: Even after retiring from their farm and moving to town, they took the clock, which remained essential to their lives. It remained running, being cleaned at a clock repair once, only when Mom and Pop watched over the repair man like hawks. When they passed, it came to my parent’s home, where it sat on the fireplace mantel and went silent. When the day came for our family to sell our homeplace, I retrieved the clock and brought it to Arizona. My first task was to clean it. It keeps time great. It is picky and must be balanced, and its ticker has to be ‘set’ at just the right spot, or it will stop. It is picky about the key turning the spring up tight. The springs are old. So it is like an old violin and has to be handled with kid gloves. The wood is brittle and old, and the design is very ornate. It may not be to the liking of every modern setting. But, it is over one hundred years old and dear. And it holds many hours of memories of sitting at my grandparents, hearing its tick-tock, listening to their stories, worries, and hopes for the day.
Mom & Pop Groff
The older people were our glue. They would hold yearly family reunions after the harvest had ended. Celebrate every holiday grandly and make weekends and summers the most incredible escapes. Plus, they oozed with class and style. The character and morals they possessed are qualities sorely missed and that are needed today as we try to soar in this world of divided opinions.
When Good Guys And Gals Still Finished First. They Were Made To.
JD Groff & his Horse My Molly’s Reed
My dad was known for doing such things unselfishly. He had a reputation throughout Western Oklahoma as a trustworthy horseman and businessman. I found this article while going through clippings. I discovered that it had been stored in an attic at my parent’s home after my mother sold it to move in with relatives due to her age. I was born in 1963 and have never heard this story. I had listened to my grandmother speak of a story in national newspapers about my dad helping a man, but I thought it had something to do with his being in World War II. He never spoke much of the past and only looked to the future. Something that I became used to and have often found myself doing until I found boxes of memories that took me into the lives of my parents and grandparents and a life that I am proud of bragging about.
(The following piece was first presented on Quora when a question was poised by a Trump supporter.)
I’m a little perplexed by your attitude here – why does it need to be so adversarial?
Let’s be straight here, though: Democrats don’t want to stop you voting for whoever you please. That’s the nature of a democracy: everybody gets a voice, and you can use that voice as you see fit. If you want to vote for Donald Trump, go right ahead – just know that you’re telling us quite a bit about yourself when you make that choice, and it’s not a positive one.
This is the part, I suspect, that some Republicans don’t understand. Democrats largely wouldn’t want to stop you from voting, although we can’t say the same for Republicans, because they do want to stop people voting, judging by all the state-level attempts at voter suppression. What we want is for you to stop making such god-awful decisions when you do vote. We want you to pick someone that raises your aspirations and wants something better for you, rather than the lowest common denominator.
We get it: you want to “own the libs”, and you want someone that will aggressively go after those people who don’t agree with you. I can understand that: you guys don’t like your lifestyle or beliefs being challenged, and when you feel that way, you probably feel under threat, and the response some will take in that situation is to lash out. You’re letting people like Donald Trump do that on your behalf.
Problem is, when you make decisions like that, you’re only thinking about yourself or your local bubble, rather than what’s best for everyone. The United States isn’t a religious, social or political monoculture: it’s an inclusive society that has a diverse range of beliefs, opinions and choices. Any effective government exists not to promote just the well-being of a single group (e.g. white ‘conservative’ Christians), but rather to promote what’s best for everybody.
Your choices aren’t something I’d consider laudable: I won’t stop you making them, because you have to let people make mistakes in order to learn from them. But you’re out of your mind if you don’t think I won’t advocate better choices, or at least encourage you to see your mistakes for what they are.
So, by all means, vote for Donald Trump if you must, but recognise that I’ll disagree with your choice, and encourage you to make better ones. When I look at who to vote for, I’ll always aim for the person who has higher aspirations for the country, for who has a clear desire to break past partisan bickering and legislative logjam, and aim to do what’s best for everyone, including you. You and I both know that Donald Trump is mostly out there to do what’s best for himself, and that you’re okay with that provided he hurts those you don’t agree with.
Just remember that these things have a way of backfiring. You put an aggressive, adversarial and ignorant President into office, particularly one known for cheating, philandering and lying his ass off, and it’s only a matter of time before he turns against you, particularly if he doesn’t feel the need for you anymore.
I think you can do better. Actually, I think you must do better. That’s what being a “true American” is all about, after all: striving towards something that was better than what came before it. It’s rather worrying that too many Americans have forgotten that.
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