CELEBRATION OF LIFE ANNOUNCED FOR COUNTRY LEGEND JEANNIE SEELY

Jeannie Seely’s 5,398th Opry Show” Set for August 14 at Grand Ole Opry House

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A public Celebration of Life will honor Grand Ole Opry star and country music icon Jeannie Seely. It will be held Wednesday, August 14 at 10:00 a.m. CT at the Grand Ole Opry House in Nashville. Fittingly titled “Jeannie Seely’s 5,398th Opry Show,” the service will pay tribute to her unmatched legacy.

The event will be broadcast live on 650 AM WSM. It will also be available via livestream at: VIMEO. You can view it live there. Here.

Jeannie Seely passed away on Friday, August 1 at age 85, after complications from an intestinal infection. She held the record for most Opry appearances in history — 5,397 — a milestone unlikely to ever be surpassed.

Tributes from the Country Music Community

Many stars shared heartfelt words:

  • Ricky Skaggs: “She made nervous newcomers feel at peace. We can all take her lead and encourage the next generation.”
  • Pam Tillis: “She had grit, wit, talent—and she was cool.”
  • Larry Gatlin: “She was my champion and inspiration. I miss her already.”
  • John Anderson, Ray Stevens, Mark Chesnutt, Darryl Worley, Billy Dean, and others echoed similar admiration, love, and deep loss.

Legacy

Nicknamed “Miss Country Soul,” Jeannie Seely broke barriers for women in country music. She was the first woman to regularly host Opry segments. She is also a GRAMMY winner and a BMI-awarded songwriter. Additionally, she has been an Opry member since 1967. Her songs were recorded by legends. These include Merle HaggardDottie West, and Willie Nelson. She also shared the screen with Willie Nelson in Honeysuckle Rose. In 2022, she was honored for her historic number of Opry performances. A stretch of road near the venue was renamed the Jeannie Seely Interchange in 2024.

Instead of Flowers

Donations in Jeannie’s name are encouraged to pet-related charities or the Opry Trust Fundopry.com/about/opry-trust-fund

To start viewing events from Jeannie’s life, visit her website here. You can see the music she shared, events celebrated, and the people she loved.

The Day Music Lost Three Legends

By Benjamin GroffMedia© | benandsteve.com | 2025 Truth Endures©

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The Day the Music Died: February 3, 1959

On a cold February night in 1959, the heartbeat of American rock and roll fell silent in an Iowa cornfield.

Photo by ArtHouse Studio on Pexels.com

Buddy Holly was just 22 years old. He had chartered a small Beechcraft Bonanza plane. His goal was to avoid the grueling winter tour bus ride. This bus ride plagued the “Winter Dance Party” tour across the Midwest. Along with him were Ritchie Valens, just 17, and J.P. “The Big Bopper” Richardson, 28. All three had become major figures in the rapidly evolving American music scene.

The tour itself was chaos. It was poorly routed and underfunded. Bitter temperatures pushed both buses and artists to the limit. Holly was tired. She was freezing and sick. She made a decision: skip the bus and fly ahead to the next stop in Moorhead, Minnesota.

The plane took off around 12:55 a.m. from Clear Lake, Iowa. Minutes later, it crashed into a frozen cornfield, killing everyone onboard. The pilot, Roger Peterson, was just 21.

The news shocked the country. Three of rock and roll’s brightest stars were gone in an instant. Don McLean would later memorialize the event in his 1971 hit, “American Pie,” calling it “the day the music died.”

But in the silence that followed, the music didn’t die. It grew louder. The tragedy marked a turning point—the moment rock and roll lost its innocence and began to grow up. It was the high cost of youthful rebellion, forever frozen in that snow-covered field.

One member of Holley’s band was supposed to ride on the plane. He gave his seat to Ritchie Valens. Instead, he rode on the band’s bus to the next location. That member was Waylon Jennings. He would deal with that decision for many years before making peace with himself. Jennings would become a legend in his own right. He became a country music singer, having hit after hit. He was known as an outlaw in the industry.

The Legacy of Lefty Frizzell: Influencing Country Legends

By Benjamin GroffMedia© | benandsteve.com | 2025 Truth Endures©

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“The Voice That Taught a Generation”

Lefty Frizell

In the summer of 1950, a determined young singer named Lefty Frizzell stood outside Jim Beck’s recording studio. He was in Dallas, Texas. He was ready to make his mark. At just 22, he had already weathered a storm of heartbreak, barroom gigs, and run-ins with the law. Lefty had slicked-back hair and a crooked grin. A battered guitar was slung over his shoulder. He aimed for more than just a break. He was pursuing his destiny.

William Orville Frizzell was born in Corsicana, Texas, in 1928. He earned the nickname “Lefty” as a boy. Stories about how he got the nickname vary, from a boxing match to being left-handed. What was undeniable, though, was his voice. Smooth, elastic, and full of feeling, it wrapped around words in a way that captivated everyone who heard it.

That day in Dallas, Lefty recorded a few songs. He included one he had penned during his time in jail, ‘If You’ve Got the Money (I’ve Got the Time).‘ Within a few weeks, Columbia Records released it, and just like that, Lefty was catapulted into stardom.

By the end of 1950, he had four songs in the country Top Ten—a feat unheard of at the time. His singing style was marked by stretched syllables and graceful phrasing. It would later profoundly influence legends like Merle Haggard, George Jones, and Willie Nelson. We are forever appreciative for this influence.

Yet fame came with a cost. Lefty struggled with alcohol and the pressures of the spotlight. Though his career saw ups and downs, his voice never lost its magic. Even before he died in 1975 at the age of 47, he would sing for country artists. They would still gather around to hear him. They wanted to remember the man who changed the sound of country music forever.

Merle Haggard once said, 

“I can’t think of anyone who has influenced me more.”

Lefty Frizzell didn’t just sing songs—he bent time with his voice and taught a generation how to feel every word.

Childhood Memories and Roberta Flack’s Influence

GROFF MEDIA 2024© TRUTH ENDURES IMDBPRO

Presented by benandsteve.com By: Benjamin Groff II©s

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The First Time I Ever Saw Your Face, It Was Killing Me Softly

I was between six and eight years old. That was the first time I heard The First Time I Saw Your Face. I also heard Killing Me Softly with His Song for the first time then. My oldest sister, Julie, adored those songs. She was taking piano lessons at that time. She often attempted to play them. Her fingers hesitantly found their way across the keys.

I still remember the old upright piano my parents got for her from a family friend. It was massive and heavy as a full-grown ox. My brothers struggled to carry it to the front wall of our living room. That’s where it stayed for years. Some of the keys stuck, while others refused to make a sound. But a piano tuner visited us. Afterward, the old instrument came to life. It was ready to echo through the house with Julie’s music.

Those long summer days when school was out were filled with Roberta Flack’s voice drifting through our home. Julie played her albums endlessly, the lyrics weaving into my young mind. I remember watching Play Misty for Me. It was my first real brush with suspense. I was more worried about Roberta Flack than I was about Clint Eastwood’s character. My parents had to reassure me that it was just a movie and that no one was in danger.

The First Time I Saw Your Face became inseparable from that film in my memory. In the same way, Killing Me Softly with His Song later found its way into About a Boy. I saw that one at the old Caddo Theater on Main Street in Binger, Oklahoma. My parents never let Julie go to the movies alone, so I was always sent as her reluctant chaperon. At the time, I was too small to protect her from anything. Still, I suppose my presence was enough to keep her out of trouble. At least that’s what my parents hoped.

All these years later, those songs still surface in my mind, uninvited but always welcome. They sneak in when I try to fall asleep while studying and when I need to concentrate. They echo my childhood memories. They replay in the corners of my mind. They are tethered to the days when Julie sat at that old upright piano. She tried to master the melodies.

And for that, I owe it all to Roberta Flack. Shall she rest in peace.

Happy 240th Birthday To Marie Laveau

Posted by Benjamin Groff© Groff Media 2024© Truth Endures

One has undoubtedly heard the story about the great voodoo queen Marie Laveau from down in Louisiana. Bobby Bare sang about her in his hit song from 1973. The Lyrics were –––

  • The most famous of the voodoo queens that ever existed
  • Is Marie Laveau, down in Louisiana
  • There’s a lot of weird ungodly tales about Marie
  • She’s supposed to have a lot of magic potions, spells and curses
  • Down in Louisiana, where the black trees grow
  • Lives a voodoo lady named Marie Laveau
  • She got a black cat’s tooth and a Mojo bone
  • And anyone who wouldn’t leave her alone
  • She’d go-, another man done gone
  • She lives in a swamp in a hollow log
  • With a one-eyed snake and a three-legged dog
  • She’s got a bent, bony body and stringy hair
  • And if she ever seen why y’all messing ’round there
  • She’d go-, another man done gone
  • And then one night when the moon was black
  • Into the swamp come handsome Jack
  • A no good man like you all know
  • He was looking around for Marie Laveau
  • He said, “Marie Laveau, you handsome witch
  • Give me a little a little charm that’ll make me rich
  • Give me a million dollars and I tell you what I’ll do
  • This very night, I’m gonna marry you”
  • Then it’ll be, hmm, another man done gone
  • So Marie done some magic, and she shook a little sand
  • Made a million dollars and she put it in his hand
  • Then she giggled and she wiggled, and she said, “Hey, Hey
  • I’m getting ready for my wedding day”
  • But old handsome Jack, he said, “Goodbye Marie
  • You’re too damned ugly for a rich man like me”
  • Then Marie started mumbling, her fangs started gnashing
  • Her body started trembling and her eyes started flashing
  • And she went-, another man done gone
  • Oh, if you ever get down where the black trees grow
  • And meet a voodoo lady named Marie Laveau
  • If she ever asks you to make her your wife. Man, you better stay with her for the rest of your life
  • Alternatively, it will be another man done and gone.
  • Writer/s: Baxter Taylor, Shel Silverstein 
  • Publisher: T.R.O. INC.
  • Lyrics licensed and provided by LyricFind

Hell! Bobby Bare is taking off on his 1973 Hit Marie Laveau, courtesy of a YouTube posting. Following this sing-a-long, learn the factual story about the real Marie Laveau. As close as what people have been able to trace.

THE STORY ABOUT THE SONG ORIGINS – Supposedly…

On September 10, 2024, her 240th birthday is recognized, and while this will get published the day after it is getting done, so with the notion that it will get a presented avoiding any voo doo spells that could be associated with the partaking of celebrating a late witches birthday. There is more to the story than the song. The lyrics had a backstory that contained information about a man who was about to go on trial in New Orleans for murder. He was a wealthy business owner and had the means to buy the best attorney. However, the case appeared airtight, and his life looked to be going to the gallow. He visited a witch named Marie Laveau, who was known to cast spells on people and could control them. He told her he would give her his earnings for a year and even agreed to marry her if she could sway the jury to find him innocent. She collected items like a black cat’s tooth, a Mojo bone, and other questionable items from around the woods, placed them into a tobacco pouch, buried them beneath a tree for three nights, and then dug them up and gave them to the man. She told them not to go to court without them, and he would be found innocent. Sure enough, when the trial was over, despite the eyewitness’s murder weapon and even the man’s confession, the jury returned an innocent verdict. The man refused to pay Marie Laveau and refused to marry her and laughed at her when she told him he would die by the end of the week if he did not change his mind. It was Monday. On Friday, the man had not returned to pay Marie and was in a local tavern, bragging about his innocent verdict and how he got away with not paying the old lady. As he left his table to go to the bar for a drink, a chandelier fell from the ceiling and hit him, killing him instantly. 
Whether or not that story is true is still being determined. However, history has recorded Marie Laveau in other areas, has a lengthy record, and she appears to have had a healthy marital life. Bobby Bare has told a similar story during interviews. There have been similar accounts from people in New Orleans. However, fact-finders looked for records, and this is what they found for Ms. Laveau.

Marie Laveau

An Article by Frank Schneider

The enigmatic Marie Laveau (September 10, 1794 – June 15, 1881), the most famous voodoo queen in the South, has a background that still seems to be vastly under-researched. Her story of resilience begins with her grandmother, Catherine Henry, who, after a long procession of different owners, was finally emancipated by her last one, a free woman of color. Catherine’s original master was the white Creole Henry Roche Belaire, whom Catherine later took his name as her surname. Catherine’s daughter and Marie’s mother, Marguerite, remained with Roche until his death and was sold to another owner who then gave her freedom. After gaining independence, Marguerite became the placée of the Frenchman Henri D’Arcantel. The exact date that marks Marguerite’s relationship with Charles Laveaux is unknown, but the result of this couple was the birth of a daughter, Marie. On September 10, 1801, Marie was born as a ‘free mulatto.’ Her father, Charles Laveaux, is sometimes referred to as a wealthy white planter, but leaders had discovered he was a free person of color (gen de couleur libre) whose mother’s name was also Marie Laveaux. Nothing is certain of Marie’s childhood, but she may have lived in the St. Ann Street cottage with her maternal grandmother, Catherine Henry.

Marie was a striking figure dressed like a gypsy with a bandana on her head, flashy rings on her fingers and ear, and gold bracelets on her wrists. Her dress was always dark, long, and complete, hanging gracefully from her shoulders. Her eyes, which were large and hazel, sparked like emeralds against her dark skin. This unique appearance, along with her charming personality, contributed to her mystique and influence in New Orleans.

Archival records show that Marie Laveau entered into a marriage contract with Jacques Paris on July 27, 1819. They were married on August 4, 1819. It is widely believed and affirmed that no children came to the marriage. However, some discoveries suggest that two daughters were born of this union; these claims lack concrete verification. The fate of Jacques Paris remains unknown, and his death was never documented. Whatever truly happened to her husband, Marie was still officially known as the “widow Paris.” The marriage mass was performed by Father Antonio De Sadella, the Capuchin priest known as Pere Antonio. After becoming a widow, Laveau became a hairdresser who catered to wealthy white families.

After Jacques Paris, Marie began a relationship with Louis Christophe Dominic Duminy de Glapion that lasted until he died in 1885. All credible records indicate that he was born in Louisiana as the legitimate son of white parents and the descendant of an aristocratic French family. Christophe Glapion was a veteran of the Battle of New Orleans, which occurred below the city at Chalmette on January 8, 1815. It is unclear when or how these two met. Christophe Glapion died on June 26, 1855, and the cause of his death is unknown. Marie Laveau and Christophe Glapion were a together for nearly thirty years. Marie lived for another twenty-six years and is not known to have taken another partner. It is widely thought that fifteen children came from this union, but there is only records to confirm that there were seven. Marie and Christophe’s first child, Marie Heloise, was born on February 2, 1827. She is the daughter who became known as Marie II. At a young age, Marie II entered a relationship with Pierre Crokere, a free man of color. Pierre was a commission broker, builder, and architect. Pierre was twenty-four years older than Marie and died in 1857 at fifty-six. 

Voodoo thrived in Haiti and Louisiana, and over the years, it absorbed influences from French and Spanish Catholicism, American Indian spiritual practices, and even Masonic tradition. Voodoo is not just a religion. It is about finding ways to survive conflict and has yet to be verified. Voodoo involved singing, dancing, chanting, and drumming. Voodoo comes from enslaved people who brought it to the Americas from West Africa. Marie began her Voodoo (sometimes spelled Voudou) career sometime in the 1820s, and she is sometimes said to be a descendant of a long line of Voodoo priestesses, all named Marie Laveau. Marie is said to have given private consultations and made and sold gris-gris. Later in life, Marie turned away from her Voodoo practices to dedicate her life to the Church and charitable works, a decision that commands respect. However, it is affirmed by the scholarly community that Marie Laveau was a devout Catholic her entire life.

Marie continued her charitable work during her final years and surrounded herself with her family. One was her youngest daughter, Marie Philomene Glapion, and her children. Philomene entered a relationship with a white man, Emile Alexandre Legendre, who was thirty-two years older than her and married. Philomene and Emile had seven children together, all classified as “colored,” they remained a couple until he died in 1872. Marie died at home in her sleep on June 15, 1881, in her cottage on St. Ann Street, where she had spent more than half a century. Marie’s daughter Philomene made funeral arrangements for the following evening. Her funeral performance provided guidelines to the dignified structure of the Catholic Church without sign of any voodooist demonstration.

A Laugh From The Editor

IMG_6884A Note From Benjamin

We are glad you found benandsteve.com —- this post brings you to a site where you can learn more about different individuals born into this world trying to find normalcy. I often call it “Being Straight In A Gay World!” For so many, they are forced not to live their true selves. And lies are sometimes fatal.

For hoots and to offer you relief from the hard-hitting info and news, we sometimes find pieces to keep a chuckle in the heart from deep inside the benandsteve.com files.

Live on!

Benjamin

You know why I am Gay? Because God Made Me That Way, or That’s The Way The Genes Flow. And It’s NObody’s Damn Business But Mind. You HEAR!

Demi Lovato’s Album Cover That Is Upsetting The U.K. And Crotchety Old Stiffs

A poster of Demi Lovato wearing a black colored bondage-style outfit and lying on a crucifix-shaped bed is being banished for causing offenseiveness to Christians.

The title of the singer’s new album clearly alluded to a swear word and, together with the image, linked sexuality to a sacred symbol, the UK’s advertising watchdog found.

Polydor Records said it was artwork designed to promote the album and did not believe it to be offensive.

The poster received four complaints. And, now days that is all it takes!

READ ALL ABOUT IT! Visit the original posting for this report by visiting this website by clicking here!