J.W. Sims The Man at The Still: Part III Cannon Ball Joe

By Benjamin GroffMedia© | benandsteve.com | ©2026

July 8, 2026

Part III: Judge Cannon Remembers

By the time Oklahoma County District Judge Joe Cannon took the bench, Prohibition had been dead for decades.

“Cannon Ball Joe”

The copper stills had mostly disappeared.

The old bootleg roads had become paved highways.

But the stories remained.

Judge Cannon had spent his life around the law.

He became a lawyer, served the public, and eventually sat on the Oklahoma County bench, where he earned a reputation for being tough, thoughtful, and unwilling to forget that every case involved a human being. He would remain a judge until his retirement in 1988.

The names changed.

The crimes changed.

But now and then, someone would mention the old days.

“The bootleggers,” an attorney might say.

“The whiskey runners.”

“The fellows who hid stills out near Stella.”

And somebody would invariably ask:

“Remember J. W. Sims?”

The judge would lean back.

Not because he had known Sims.

No one was quite sure anyone alive still had.

But because Sims had become a symbol.

A man who lived in a strange time.

A time when the government outlawed what many people considered ordinary.

A time when a farmer might become a criminal overnight.

And a criminal might still be regarded as a neighbor.

Judge Cannon understood that tension.

The law had to be enforced.

But history was rarely as simple as heroes and villains.

J. W. Sims was arrested.

That much the newspapers recorded.

Yet what happened afterward?

Did he pay a fine and go home?

Did he swear off whiskey forever?

Did he build another still deeper in the woods?

No one knew.

The records grow silent.

And silence, Judge Cannon would tell young lawyers, is often where history becomes legend.

Perhaps that is why people still remember the name.

Not because J. W. Sims was the most notorious bootlegger.

Not because he made the best whiskey.

But because his story reminds us that Oklahoma was built by ordinary people living through extraordinary times.

People who bent the rules.

People who broke the rules.

And people who spent the rest of their lives deciding what those rules should have been in the first place.

Judge Joe Cannon spent his life enforcing the law.

J. W. Sims spent part of his life running from it.

And somewhere between the two lies the story of Oklahoma itself.

The Man at the Still

Epilogue: Cannon Ball Joe

By 1959, J. W. Sims would have been an old man.

If he were alive at all.

The newspapers no longer mentioned him.

The abandoned farm near Stella had long since returned to weeds and scrub oak.

The copper still was gone.

The bootleg roads had become county roads.

But whiskey?

Whiskey was still flowing.

Oklahoma had been fighting Prohibition for nearly forty years.

And now Governor J. Howard Edmondson had decided to end the charade.

Before the people could vote on repeal, he ordered the state dried up for real.

The job fell to the Commissioner of Public Safety.

Joseph R. Cannon.

Oklahomans knew him by another name.

“Cannon Ball Joe.”

The nickname fit.

He attacked bootlegging operations with enthusiasm.

Highway patrolmen raided roadhouses.

Private clubs were shut down.

Hidden liquor caches were seized.

Bootleggers who had operated for years suddenly found the law knocking on their doors.

Cannon Ball Joe intended to prove a point.

If Oklahoma wanted to remain dry, then it would actually be dry.

No more “liquor by the wink.”

No more secret bottles passed beneath counters.

No more hidden stills in the woods.

And perhaps, just perhaps, somewhere in Oklahoma an old man named J. W. Sims sat in a chair on a porch and read about it.

He may have smiled.

Because men like Sims knew something politicians eventually learned.

You could smash a still.

You could seize the whiskey.

You could arrest the bootlegger.

But you could never quite arrest the idea.

For decades, Oklahoma had fought a war against liquor.

And liquor had fought back.

Finally, in 1959, the people voted.

Prohibition ended.

The stills disappeared.

The bootleggers faded into memory.

But the stories remained.

Stories about men like J. W. Sims.

And stories about the law enforcement officers who chased them.

Men like Cannon Ball Joe.

Together, they became part of Oklahoma folklore.

One running from the law.

The other is running straight at it.

Both are leaving footprints on the same dusty road.

A note from the writer,

One of the descendants of the Sims family drove my rural route school bus. Years later, as a teenager working summers cleaning floors at the school, he would tell me stories about J. W. Sims. It has taken me many years to gather the pieces of those stories and compare them with the historical record. Some parts proved true. Others were undoubtedly embellished over time. Every bit of it, however, was fascinating. 

The man who shared those stories with me passed away several years ago. On a recent trip back to my hometown, I visited with his relatives and asked for their blessing to tell the tales their father, uncle, and family member had entrusted to me. What you read is not just history? It is memory, folklore, and the enduring power of stories passed from one generation to the next. 

Benjamin H. Groff II

GroffMedia© | benandsteve.com | ©2026

 

JW Sims: The Man At The Still – Part II

Benjamin GroffMedia© | benandsteve.com | ©2026

July 07, 2026

Part II: The Road to Stella

This story is historical fiction inspired by a brief newspaper account of an actual arrest near Stella, Oklahoma, during Prohibition.

When federal agents hauled J. W. Sims from the abandoned farm outside Stella, the newspapers made it sound simple.

The Man at The Still – Part II, The Road To Stella

Another moonshiner arrested.

Another still destroyed.

Another victory for Prohibition.

But life in rural Oklahoma was rarely that simple.


J. W. Sims had grown up in a world where whiskey was not considered a crime.

His father kept a jug in the barn.

His grandfather made peach brandy every fall.

Neighbors shared recipes as freely as they shared seeds for planting.

Then came 1920.

Congress passed the Eighteenth Amendment.

The government said alcohol was illegal.

The people of Oklahoma mostly shrugged.

Some obeyed.

Others simply moved their operations farther into the woods.


The farm near Stella had once belonged to a widow who moved to Shawnee after her husband died.

The house sat empty.

The barn sagged.

The well still produced cold water.

To a bootlegger, it was perfect.

The still itself was nothing fancy.

A copper boiler.

A warm condenser cooled by creek water.

A few barrels of corn mash.

The smell, however, was impossible to hide.

Sweet.

Sour.

Yeasty.

The scent drifted through the trees for a quarter mile.

Sims joked that if the federal agents could not find the still, they could simply follow their noses.

Harold McGilvery didn’t laugh.

Harold worried constantly.

“Somebody’s gonna talk,” he said.

“They always do.”


Business was good.

A gallon jug sold for three dollars.

Five dollars if the buyer lived in Shawnee.

Twice that if somebody wanted it shipped to Oklahoma City.

There were farmers who bought.

Oil field roughnecks bought.

Traveling salesmen bought.

Even churchgoers bought.

Especially churchgoers.

Sims found it amusing that some of his best customers lectured him on morality while handing over cash.


The first arrest came in the spring.

Not Sims.

Not Harold.

A man in Seminole County.

Then another outside Ada.

Then three more near Prague.

Federal agents had begun raiding stills throughout central Oklahoma.

The newspapers called them “revenooers.”

Most folks had other names for them.


Harold became nervous.

He wanted to quit.

Sims was less concerned.

“They can’t arrest everybody,” he said.

It was a statement history would prove incorrect.


One morning, before sunrise, dogs began barking.

Harold looked toward the road.

A pair of automobiles approached.

Dark sedans.

No county markings.

No warning.

Just dust and headlights.

“Federal men,” Harold whispered.

The two men ran.

Harold disappeared into the trees.

Sims slipped behind the barn.

For a moment, he thought he might escape.

Then came the shout.

“Federal officers!”

And the unmistakable sound of a shotgun shell being racked.

Sims raised his hands.


The newspapers would later report the facts in only a few sentences.

Federal officers raided an illicit distillery near Stella.

Harold McGilvery was arrested first.

J. W. Sims was arrested later in connection with the operation.

That was all.

No mention of the cold morning air.

No mention of the copper still cooling in the grass.

No mention of the dreams that ended beside an abandoned farmhouse.


What happened to J. W. Sims after that?

The records grow quiet.

Perhaps he paid a fine.

Perhaps he served a short sentence.

Perhaps he returned to farming.

Or perhaps he found another hidden hollow and another copper kettle.

Many did.

Because Prohibition was a peculiar war.

The government won the raids.

The bootleggers won customers.

And ordinary men like J. W. Sims lived somewhere in between.

One foot in the law.

One foot outside it.

Trying to make a living in Oklahoma during one of the strangest chapters in American history.

A note from the writer,

One of the descendants of the Sims family drove my rural route school bus. Years later, as a teenager working summers cleaning floors at the school, he would tell me stories about J. W. Sims. It has taken me many years to gather the pieces of those stories and compare them with the historical record. Some parts proved true. Others were undoubtedly embellished over time. Every bit of it, however, was fascinating. 

The man who shared those stories with me passed away several years ago. On a recent trip back to my hometown, I visited with his relatives and asked for their blessing to tell the tales their father, uncle, and family member had entrusted to me. What you've read is not just history? It is memory, folklore, and the enduring power of stories passed from one generation to the next. 

Benjamin H. Groff II

GroffMedia© | benandsteve.com | ©2026

 

Federal Agents Raid Farm In Early 1900s – JW Sims Farm – Recover Still – Liquor! Not

By Benjamin GroffMedia© | benandsteve.com | ©2026

July 6, 2026

The Curious Case of J. W. Sims of Stella, Oklahoma

J. W. Sims reminds us that history is not only about governors, oil barons, or outlaws whose names fill books.
In the late 1920s, federal agents traced rumors to an abandoned farm near Stella, Oklahoma.
The countryside was changing—oil derricks dotted the horizon, and automobiles were replacing horses. Amid these modern shifts, tucked away in the woods and hollows of Pottawatomie County, another, older industry quietly flourished.
Moonshine.
It was the era of Prohibition. Though the federal government had outlawed the manufacture and sale of alcohol in 1920, many Oklahomans paid little attention to Washington’s wishes. As a result, hidden stills appeared in creek bottoms and abandoned barns, allowing homemade whiskey to flow through rural communities where neighbors often knew but seldom spoke.
In the midst of this, J. W. Sims emerged.
Little is recorded about Sims. No photos, interviews, or memoirs revealing his perspective remain.
Given the sparse details about Sims, what persists instead are scattered newspaper accounts.
A Tecumseh Oil Record article notes federal agents arrested Harold McGilvery and later J. W. Sims for an illicit distillery near Stella, on an abandoned farm—prime bootlegger territory. The story held no confession or courtroom drama, just a few lines marking another Prohibition struggle in Oklahoma.
Perhaps it is this very lack of detail that makes the story so compelling.
Who was J. W. Sims?
Was he the mastermind behind the operation?
A hired hand trying to earn a living?
A local farmer tempted by quick money during difficult times?
Or was he simply in the wrong place when federal agents arrived?
We do not know.
Oklahoma’s late 1920s were odd times. Oil reshaped fortunes. Towns boomed and disappeared overnight. Beneath this change, illegal whiskey flourished in secrecy, and hidden stills became folklore—spoken of in barbershops and stores.
Thus, the arrest of J. W. Sims reminds us that history is more than stories of governors, oil barons, or famous outlaws.
Sometimes history is a single newspaper clipping.
A forgotten man.
A still hidden in the woods.
A federal raid.
And a mystery left for future generations to piece together.
Today, nearly a century later, J. W. Sims remains a shadow in Oklahoma history. We may never know whether he was a villain, a victim, or simply an ordinary man caught up in extraordinary times.
Near Stella, where prairie grass still bends in the wind, the story of the man at the still lingers.
Waiting for someone to remember.
A note from the writer,

One of the descendants of the Sims family drove my rural route school bus. Years later, as a teenager working summers cleaning floors at the school, he would tell me stories about J. W. Sims. It has taken me many years to gather the pieces of those stories and compare them with the historical record. Some parts proved true. Others were undoubtedly embellished over time. Every bit of it, however, was fascinating. 

The man who shared those stories with me passed away several years ago. On a recent trip back to my hometown, I visited with his relatives and asked for their blessing to tell the tales their father, uncle, and family member had entrusted to me. What you've read and what follows in Parts Two and Three is not just history. It is memory, folklore, and the enduring power of stories passed from one generation to the next. 

Benjamin H. Groff II
GroffMedia© | benandsteve.com | ©2026

THE GOOD OLE DAYS – When Liquor And Smoking Was Looked Down On In The Church!

A Report By: Benjamin Groff© Groff Media 2024© Truth Endures

Back When It Was Wrong to Drink Alcohol if You Attended Church Regularly**

There was a time in America when attending church wasn’t just a Sunday ritual—it was a statement about your character and standing in the community. The church was not just a place of worship, but a social hub, a moral compass, and a powerful institution that dictated the norms of the society. If you were a regular churchgoer, there were unspoken rules about living outside church walls. Drinking alcohol or smoking cigarettes were two vices that could quickly bring judgment upon you, even if they were as commonplace as breathing for others.

In small towns, everyone knew each other, and word traveled fast. It wasn’t uncommon for whispers to start over something as innocent as being seen at a local diner that served alcohol. If you planned to go out on a Saturday night, you’d carefully choose your venue. Establishments that served soft drinks and burgers were safe zones. But heaven forbid you step into a place with a liquor license, even if you ordered only iced tea. The fear of being seen holding a bottle or sitting too close to someone who did would make you check the room every few minutes, scanning for familiar faces.

If someone from the church spotted you and word got back, there would be consequences. Churchgoers who believed themselves to be the guardians of morality would meet in hushed tones after Sunday service. By the following week, it wasn’t just an isolated incident but a full-blown scandal. Being blackballed from the church community was as much a social exile as a spiritual one. It meant being shunned by your friends, ignored by your neighbors, and excluded from community events. It was a scarlet letter that you wore for all to see.

For many, life revolved around the church. From social gatherings to community support, it was the center of life. If you fell out of favor, you might as well have packed your bags and left town. People would stop coming by your house. Your family would feel isolated, and worse yet, your reputation could be tarnished, so you’d be forever known as “the one who didn’t live right.”

What made it even harder was that many people did drink or smoke, just not publicly. Behind closed doors, whiskey bottles would appear, and cigarettes would be lit, but it was all secret. There was a fine line between private indulgence and public condemnation; walking that line required skill. Even the most upstanding churchgoers knew when to bend the rules to avoid exposure, but there was no forgiveness once caught.

This wasn’t just a rule enforced by the church leaders. It was ingrained in the fabric of the town. Even those who didn’t care much for the church often aligned themselves with its standards because the social costs of defying them were too high. Businesses knew to close down on Sundays, and local events were always planned around the church calendar. People were always watching, and it was the judgment of your peers that carried the actual weight.

But it wasn’t all rigid. A seismic shift was underway. The younger generation, starting in the 1960s and into the ’70s, began to question why the church had such control over their personal lives. They saw the church’s influence as oppressive, and they were determined to break free. Some moved away from the towns, hoping to escape the ever-present watchful eyes. Others rebelled quietly, choosing to live their lives in contrast to the expectations but always careful to avoid getting caught. Those who stayed and fought for change were few and far between, and the weight of tradition bore down on them heavily.

As time went on, the grip loosened, but for those who lived through it, the fear of social disgrace for drinking or smoking stayed with them long after the rules faded.