The Fabric of Freedom? L.A. County Engineer Sues Over Pride Flag

© Benjamin H. Groff II — Truth Endures / benandsteve.com

June 6, 2026


Can walking past a rainbow flag once a day create a legally recognized hostile work environment? That is the question central to a high-profile federal lawsuit rocking Los Angeles County.

You see a Progress Flag, they see a Confederate flag.
Can a flag really cause that much stress? It’s wild to think that just looking at a symbol once a day can push someone to sue their employer.
Eric Batman, a senior civil engineer with 24 years of service at the Department of Public Works, has officially sued his employer. Represented by the Liberty Counsel—the conservative Christian legal group famous for representing Kentucky clerk Kim Davis—Batman argues that the county’s June Pride flag mandate violates his constitutional rights.

The Core of the Conflict

In 2023, the Los Angeles County Board of Supervisors passed a policy requiring the Progress Pride flag to fly outside many county buildings throughout the month of June.
For Batman, who works out of the department’s Alhambra headquarters, the flag is not a symbol of inclusion, but a confrontation. According to the lawsuit, Batman holds deeply rooted Christian beliefs regarding biblical marriage and human sexuality. He contends that forcing him to walk past the flag daily compels him to “celebrate, recognize, and solemnize” actions his faith deems sinful.

Denied Remote Work and the “Back Door” Suggestion

Hoping to avoid the display entirely, Batman requested to work from home for the month of June in both 2024 and 2025. He already splits his time as a partial remote worker, meaning the logistics for a temporary work-from-home stint were already established.
However, the county flatly denied his accommodation requests. According to the lawsuit, county supervisors stated that remote work conflicted with their commitment to a “welcoming environment for all”. Instead, management offered two alternatives:
  • Use the rear entrance: Enter and exit the Alhambra building through the back door to avoid looking at the front flagpole.
  • Seek mental health counseling: Utilize county-provided counseling if the flag caused him emotional or spiritual distress.
Batman rejected both offers, viewingly the suggestion of “counseling” for his religious convictions as an overtly hostile act by management.

The Legal Argument: A Clash of Rights

Filed in the U.S. District Court for the Central District of California (Eric Batman v. Los Angeles County et al.), the suit claims violations under:
  1. Title VII of the Civil Rights Act of 1964 (Religious Discrimination)
  2. The First Amendment (Free Exercise of Religion and Freedom from Compelled Speech)
  3. The Fourteenth Amendment (Equal Protection)
  4. California’s Fair Employment and Housing Act (FEHA)
Batman’s lawyers highlight a crucial point of comparison: the county has previously allowed Muslim employees temporary remote work flexibility during Ramadan. By denying Batman a similar one-month accommodation, his attorneys argue the county is engaging in selective, unconstitutional bias.
Furthermore, the legal team points to the 2023 Supreme Court precedent Groff v. DeJoy, which dictates that employers must grant religious accommodations unless doing so causes “substantial increased costs” to business operations. Batman’s lawyers argue that since his work record is exemplary and he already works remotely part-time, a one-month extension carries zero burden for the county.

The Public Backlash: Where is the Line?

The lawsuit has split public opinion, triggering intense online debate:
  • Critics of the lawsuit point out that the flag is government speech on a public flagpole, not a personal mandate. They argue that simply seeing a flag on a walk into an office does not restrict an individual’s personal faith or constitute a hostile work environment.
  • Supporters of the engineer argue that true inclusivity must include people of faith. They argue that forcing an employee to sneak through a back door or suggest they need therapy for their religious beliefs crosses a clear line into institutional bullying.
This is notably the second lawsuit L.A. County faces regarding this specific flag policy, following a 2024 suit by an evangelical county lifeguard who objected to being forced to open or manage facilities flying the banner.
As the case makes its way through federal court, it serves as a stark reminder of the ongoing culture wars shifting from the political stage directly into corporate and government office spaces.
Flags at Capitol building
Progress Flag Flying High Above In Opposition Of Confederate Flag At Capitol Building

BUT WHY DO PEOPLE LOOK AT A PIECE OF MATERIAL IN SUCH A WAY

Some conservative and religious critics draw this comparison to explain the depth of their objection.

From their perspective, the comparison is about how a symbol can represent a hostile ideology rather than a message of inclusion. However, historians, legal scholars, and social analysts point out that the two flags represent fundamentally different historical and structural concepts.
The comparison can be broken down into two distinct viewpoints:
1. The Perspective of Religious and Conservative Critics
For individuals who share the engineer’s viewpoint, the comparison is based on the emotional and cultural impact of the symbol:
  • Symbol of Exclusion: Critics argue that the Progress Pride flag has moved beyond a symbol of civil rights and now represents a specific political ideology that excludes traditional religious beliefs.
  • Perceived Hostility: From this viewpoint, seeing the flag flying on government property feels like an official endorsement of values that contradict their faith, creating a sense of being unwelcome or marginalized in their own workplace.
  • Compelled Culture: They view the widespread adoption of the flag by corporations and government agencies as a form of cultural dominance, similar to how marginalized groups view the dominant display of controversial historical symbols.
2. The Historical and Sociological Context
Scholars, civil rights advocates, and supporters of the Pride flag argue that comparing the two symbols is a false equivalence due to their origins and purposes:
Feature The Progress Pride Flag The Confederate Flag
Core Purpose Symbolizes inclusion, equal rights, and protection for a historically marginalized minority group. Symbolizes the Confederacy, a historical rebellion fought to maintain the institution of chattel slavery.
Historical Context Emerged from grassroots civil rights movements (beginning with the 1978 Gilbert Baker flag) to advocate against discrimination and violence. Used by a wartime government explicitly dedicated to white supremacy and the subjugation of Black Americans.
Modern Usage Flown by institutions to signal a welcoming, diverse environment and compliance with anti-discrimination laws. Frequently used by hate groups, white supremacists, and anti-government movements as a symbol of intimidation.

Summary

While a conservative employee may experience a genuine sense of personal or religious discomfort seeing the Pride flag—viewing it as a symbol of an ideology hostile to their faith—the comparison to the Confederate flag breaks down under historical and legal analysis. One symbol was created to advocate for the inclusion of a minority group, while the other was created to defend the systemic oppression of one.
When it comes down to it, the people against the “Progressive Flag” or “Gay Flag” say they suffer the same emotional suffering as those who suffer from emotional scars from the “Confederate Flag.”
The bottom line? At the heart of the debate is a simple question: Can a symbol cause emotional harm? Those who oppose the Progress Pride flag argue that it does. Those who oppose the Confederate flag have made a similar claim for years. The disagreement is not over whether symbols carry meaning, but over which meanings society chooses to embrace and which it chooses to reject.

© Benjamin H. Groff II — Truth Endures / benandsteve.com


Chester’s Revolution: A Fight Against Government Oppression

GROFF MEDIA 2024© TRUTH ENDURES IMDBPRO

Presented by benandsteve.com By: Benjamin Groff II©s

4–6 minutes

When the world turns against you, what do you do? This question had boiled under Chester’s contempt for days. He had watched the nation he loved become the opposite of everything it had ever stood for. The people appeared powerless to stop the crazed leaders who were taking control of the institutions and destroying them.

Chester became so incensed that he quit his job. He took about three hundred dollars, bought as many canned food items as possible, and stored them in his home. Chester then purchased one hundred dollars’ worth of bottled water. He had planned for the loss of electricity and home heating petroleum. Chester had medical supplies he thought would handle any matter related to his health. Then, he went and nailed his doors and windows shut. He placed a sign on the outside of his home stating:

I AM HOME – ALIVE – I DO NOT WANT CONTACT WITH THE OUTSIDE WORLD OR ITS DISTURBING GOVERNMENT. THIS HOUSE IS OFF LIMITS TO EVERYONE. PLEASE DO NOT ENTER!

Then, in chalk, on a board that slid in and out from the interior of the home, it read:

DATE – 2-16-2025

Chester planned to update the date every night to let the outside world know he was still alive.

Chester planned to live without listening to what was happening around him. He believed it was the only way he survived. Chester wanted to help others but had no solution, power, or ability. For Chester, this was all he thought he would do.

His home was significant. It had five bedrooms, four bathrooms, two living areas, two kitchens, and a mother-in-law suite. He had inherited it from his parents after they passed. It was paid for, and he had taken control of their Trust. He didn’t have any financial issues.

Every morning, Chester would visit the mother-in-law’s suite. It offered a view of a once-lively park. The government has now abandoned the park. He often spotted young figures lurking behind the trees, their presence a haunting mystery. Why were they there? Why were they hiding? And most puzzling of all, why did they seem to have nowhere else to go?

One day, curiosity got the best of him. He grabbed his hammer. He pulled the nails out around the suite’s window. He cracked it open, trying to hear their conversations.

Two young girls and two young men were hiding behind a tree, whispering urgently. Chester leaned in closer and heard them say:

“Look, it won’t hurt, and we will be free of this world. If we stay any longer, it will only get worse. They will kill us if we don’t beat them to it!”

Chester’s blood ran cold. What in the world were they talking about? Was this some game? Or were they seriously considering group suicide? And was the government truly hunting these kids?

He had heard about new policies stripping rights from the LGBTQI+ community and disenfranchising people of color. But had it escalated to mass executions? Chester had to find out.

He rummaged through an old trunk in his father’s Hollywood memorabilia. It contained all sorts of disguises: wigs, glasses, vintage clothing. Chester dressed as an older, disheveled homeless man and prepared to venture outside for the first time in weeks.

What he would learn would be devastating.

The streets were eerily quiet, yet tension hung in the air like a brewing storm. Checkpoints had been set up at major intersections, where government enforcers—men in military gear with no insignias—patrolled with assault rifles.

Posters were plastered everywhere, declaring:

 “FOR THE SAFETY OF OUR NATION, COMPLIANCE IS MANDATORY.”

 Others simply stated: 

“NON-CONFORMISTS WILL BE RELOCATED.”

Chester approached a group of homeless people warming their hands over a fire in a rusted oil drum. They regarded him warily but allowed him into their circle.

“What’s happening?” 

Chester asked, playing the role of a lost drifter.

A man with hollowed-out cheeks and weary eyes responded,

“They’re rounding people up. Anyone who resists, anyone different. They disappear.”

Chester asked quickly,

“Disappear where?”

The man shook his head.

“No one knows. Some say camps. Others say execution sites.”

Chester’s stomach twisted into knots. The government wasn’t just oppressing people; it was actively erasing them. The kids in the park weren’t paranoid—they were running for their lives.

He couldn’t stay hidden anymore. He had to act.

That night, under the cover of darkness, Chester snuck back to his house and removed the sign from his door. He pried open his windows, unlocked the doors, and gathered supplies. With his home’s ample space and well-stocked provisions, he offered sanctuary to those with nowhere else to go.

The next day, he returned to the park and approached the young people cautiously.

“Come with me,” he whispered. “You don’t have to run anymore.”

At first, they hesitated, but the desperation in their eyes mirrored his determination. One by one, they followed him back to his home. Chester had spent weeks barricading himself from the world, convinced that isolation was the only way to survive. But now, he understood—survival was not just about enduring. It was about resisting.

And Chester was ready to fight back.


“LGBT people are some of the bravest and most potent change agents and leaders I have encountered. They are the most forceful defenders of the vulnerable and voiceless because they know what it’s like to be there.” 

-–– Ronan Farrow -–– a journalist known for his investigative work with the New Yorker and member of the LGBTQI+ Community


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